华东师范大学学报(哲学社会科学版) ›› 2005, Vol. 37 ›› Issue (3): 10-17+121.doi: 10.16382/j.cnki.1000-5579.2005.03.002

• 中国的现代性研究 • 上一篇    下一篇

中国现代性的内在张力——以陈独秀宗教观的变化为例

张晓林   

  • 收稿日期:2005-01-10 出版日期:2005-03-25 发布日期:2005-03-25
  • 作者简介:张晓林(1956—)，男，河南洛阳人，华东师范大学哲学系副教授、博士

The Internal Tension in Chinese Modernity——A Case Study on the Change of Chen Du-xiu's Conception of Religion

Xiao-lin ZHANG   

  • Received:2005-01-10 Online:2005-03-25 Published:2005-03-25

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被引次数

8

摘要：

新文化运动前后, 陈独秀的宗教观发生过显著变化。1917年, 他宣称一切宗教皆在废弃之列, 主张在新文化的建构中, 应当“以科学代宗教”。192 0年, 他进一步反省其宗教观, 发现基督教的宗教情感对于新文化建设的肯定意义, 从而把宗教纳入新文化的架构之内。陈独秀宗教观的前后变化, 不仅符合中国现代思想启蒙的一般轨迹, 而且深刻反映了中国现代性在其型塑阶段所表现出来的科学的理性精神与宗教的非理性情感之间的内在张力。

关键词: 中国现代性, 陈独秀, 科学, 宗教

Abstract:

Chen Du-xiu's view on religion underwent a dramatic change during early and late periods of the New Cultural Movement. As early as in 1917, he declared that all religions should be abandoned, arguing that science should take the place of religion in the construction of new culture. Up to 1921, however, he confirmed the value of Christianity and tried to embrace religion into the framework of new cultural reconstruction. The change in Chen Du-xiu's attitude to religion reflects not only a general track of modern Chinese intellectual enlightenment, but also an internal tension between scientific rationality and religious irrationality in the formulation period of Chinese modernity.

Key words: Chinese modernity, Chen Du-xiu, science, religion

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