华东师范大学(哲学社会科学版) ›› 2018, Vol. 50 ›› Issue (2): 67-73.doi: 10.16382/j.cnki.1000-5579.2018.02.009

• 儒学研究 • 上一篇    下一篇

文化儒学向政治儒学的转向——以孔孟荀思想衍化为脉络的考析

郭淑新   

  1. 安徽师范大学政治学院, 安徽芜湖 241002
  • 出版日期:2018-03-15 发布日期:2018-03-27
  • 作者简介:郭淑新,安徽师范大学政治学院教授,博士生导师(安徽芜湖,241002)。
  • 基金资助:
    安徽省社科规划重点项目"生态文明视域下的儒家‘敬畏’观及其当代价值研究"(项目编号:AHSKZ2015D03)

The Transformation from Cultural Confucianism to Political Confucianism: An Examination Based on the Development from Confucius to Mencius and then to Xunzi

GUO Shu-xin   

  • Online:2018-03-15 Published:2018-03-27

摘要: 思想的生命力在于与时俱化,以适应时代的需要。汉代之所以推行"罢黜百家,独尊儒术"的方略,正因为先秦儒学在其衍化的过程中,逐步实现了从文化儒学向政治儒学的转向。这一转向,不仅使得先秦儒学成为超越具体时代而相通于人类精神的文化儒学,而且还成为与生活世界息息相关的政治儒学;不仅为儒学的推廓与发展奠定了基础,而且也为中国传统文化在"新时代"进行创造性转换、创新性发展提供了历史借鉴。

关键词: 孔孟荀, 文化儒学, 政治儒学

Abstract: Constant advancing with the time constitutes the vitality of thought. In the Han Dynasty, the policy of advocating Confucianism only while rejecting all other doctrines was performed. This was due to the transformation from cultural Confucianism to political Confucianism in pre-Qin. This transformation advanced pre-Qin Confucianism to cultural Confucianism of mankind beyond particular times on the one hand, and also political Confucianism closely related to the life world. This transformation made later development of Confucianism possible. In addition, we can also learn much from this historical transformation for creative transformation and innovative development of Chinese traditional culture in the "new era".

Key words: Confucius, Mencius and Xunzi, cultural Confucianism, political Confucianism