德性与境界

论德性自证:问题与进路

  • 付长珍
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  • 华东师范大学学报编辑部/哲学系,上海,200062
付长珍

网络出版日期: 2016-07-06

基金资助

本文为国家社会科学基金重大项目“冯契哲学文献整理及思想研究”(编号为15ZDB012)的阶段性成果?

On the Self Confirming of Virtue: Its Problems and Solutions

  • FU Chang-Zhen
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FU Chang-Zhen

Online published: 2016-07-06

摘要

德性自证,是走向真善美统一的自由德性的重要环节,也是冯契德性思想中一个富有原创性?个性化的理论表达?它植根于民族文化传统的思维方式和价值理想,在深入反思中国近代以来伦理价值观变革的基础上,将中国传统哲学重在求德与西方哲学重在求知的传统,在广义认识论的基础上统一起来,为打通不同文化传统意义的德性论确立了一个牢固的本体论基础,开创了德性伦理研究的新路向?冯契的德性自证理论,既是一个极富洞见的道德探究范式,也是一个需要在实践中不断证成和完善的伦理学方案?

本文引用格式

付长珍 . 论德性自证:问题与进路[J]. 华东师范大学学报(哲学社会科学版), 2016 , 48(3) : 137 -144 . DOI: 10.16382/ j.cnki.1000-5579.2016.03.015

Abstract

The self confirming of virtue is an important step to the realization of free virtue with the unity of truth, good and beauty. This theory is a creative and individualized theory in FENG Qis theory of virtue. It is rooted in traditional and national way of thinking and value ideal. Based on epistemology in a broad sense, it has unified the Chinese tradition emphasizing virtue and the Western tradition pursuing knowledge after profoundly examining the transformation of moral values since modern times in China. It provides us with a new approach to virtue ethics and builds a solid ontological foundation for theories of virtues that integrate different traditions. While it has provided a paradigm for virtue ethics, FENGs theory of the self confirming of virtue is still open to improvement in practice.
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