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Published in last 1 year |  In last 2 years |  In last 3 years |  All Please wait a minute... For Selected: Download Citations EndNote Ris BibTeX Toggle Thumbnails Select Young Hegel on ‘Jewish Question’ ZHU Xue-Ping Journal of East China Normal University (Philosoph    2016, 48 (2): 58-67.   DOI: 10.16382/j.cnki.1000-5579.1016.02.007 Abstract （619）   HTML （11）    PDF（pc） （1666KB）（1020）       Knowledge map    Save From late Berne period to Frankfurt period, the philosophical thought of young Hegel gradually shifts its emphasis on Kant and Fichte's philosophy of subject to philosophy of unity under the influence of Schiller. In the context of this transition, to seek the origin of the alienation in the western world, and to find the way of overcoming the alienation, he had a long and persistent study of the spirit and fate of the Jews. During this process, Hegel not only exclusively concludes that Abraham was the real founder of the Jewish spirit, but also applies the philosophy of subject of Kant and Fichte to the interpretation of the origin and essence of Judaism, thus realizes the subjective and humanistic refomation of Judaism. On the other hand, the reception of Schiller's aethetics leads to his negation of the subjective spirit of the Jews, and find out a way to overcome the modern alienation through Greek spirit of love and beauty. Related Articles | Metrics | Comments（0） Select A New Theory on the Status of the “Three Classifications of Buddha’s Teaching” of Mahayana and the TathagatagarbhaSutras YANG Wei-Zhong Journal of East China Normal University (Philosoph    2016, 48 (2): 74-81.   DOI: 10.16382/j.cnki.1000-5579.1016.02.009 Abstract （580）   HTML （9）    PDF（pc） （1668KB）（1823）       Knowledge map    Save The Chinese Metaphysical Institute has regarded the “Tathagatagarbha Sutras” as an independent branch, in order to highlight the purity of Vijbanavada. From the sight of this School, that the Madhyamika and Vijbanavada of Mahayana in Indian Buddhism have been reliable. But what they then spread to China—the thought of “the Innate Enlightenment”, was misinformed. So the Tiantai Sect, Huayan School and Zen Buddhism surely compounded the error. The reason why Taixu strongly advocated the theory of the “three classifications of Buddha’s teaching”, was to oppose the proposition of the Chinese Metaphysical Institute, and to set up alegalized reason for the thought of Tathagatagarbha to be inherited and developed in China. However, Yin Shun developed a new style that he approved the judgment of the “three classifications of Buddha’s teaching” of India. But he only accepted Madhyamika and was softly critical of Tathagatagarbha.In fact, Tathagatagarbha sutras or the thought of Tathagatagarbha cannot be seen as an independent system from Madhyamika and Vijbanavada. In order to defend for the deep impact of the thought of Tathagatagarbha on the inwardness ideology of Chinese Buddhism, people didn’t need to establish theories only from the perspective of the “three classifications of Buddha’s teaching”. Under the gradual maturity of Madhyamika, the thought of Tathagatagarbha appeared with the combination of the “original purity of mind” of Hinayana and the Buddha’s view of Mahayana. After the emergence of Vijbanavada, the thought of Tathagatagarbha was gradually absorbed by it, and then lost its independent status. Related Articles | Metrics | Comments（0） Select God and Justice: The Issue of Religion in Rawls’ Political Philosophy WANG Jin-Yu Journal of East China Normal University (Philosoph    2016, 48 (2): 82-88.   DOI: 10.16382/j.cnki.1000-5579.1016.02.010 Abstract （454）   HTML （16）    PDF（pc） （1306KB）（1109）       Knowledge map    Save In his undergraduate thesis, “A Brief Inquiry into the Meaning of Sin and Faith”, John Rawls expressed his faith and understanding of religion as a young man. This thesis also demonstrates the close connection between his political philosophy and Christian ethics. The relationship among “A Brief Inquiry into the Meaning of Sin and Faith”, A theory of Justice and Political Liberalism shows that religion plays an important role in various ways in his political philosophy. Due to his early religious experience, Rawls reframed the traditional theory of social contract to built up a modern theory of justice. After recognizing the liberal neutrality’s failure to cope with religion’s challenge to political loyalty and political solidarity, Rawls put forward political liberalism to treat religion appropriately under the precondition that the fundamental of free constitution is guaranteed. Related Articles | Metrics | Comments（0）