华东师范大学(哲学社会科学版) ›› 2016, Vol. 48 ›› Issue (5): 21-27.doi: 10.16382/j.cnki.1000-5579.2016.05.002

• 文学研究 • 上一篇    下一篇

“娜拉”走后:弃儿创伤与解放的误区

杨联芬   

  1. 中国人民大学文学院
  • 出版日期:2016-09-15 发布日期:2016-11-01
  • 通讯作者: 杨联芬
  • 作者简介:杨联芬
  • 基金资助:

    本文系中国人民大学研究品牌计划基础研究项目(14XNI011)和北京市社会科学基金重点项目(15WYA016)的阶段性成果。

After “Nora Left Home”: The Trauma of Abandoned Children and Misunderstandings of Emancipation

YANG Lian fen   

  • Online:2016-09-15 Published:2016-11-01
  • Contact: YANG Lian fen
  • About author:YANG Lianfen

摘要:

“贤母良妻主义”在清末民初曾有力地推动了中国女子教育合法化,但在五四新文化运动中遭到否定,“娜拉出走”成为五四以后女性主体确立的神话。“贤母良妻主义”在新文化运动中被放逐以后,“弃儿”成为女性解放过程中一个普遍的现象;弃儿创伤,则以隐性的书写,成为某种现代“寓言”,昭示了中国女性“解放”思路中的父权无意识。

关键词: 贤母良妻主义, 个人主义, 女性解放, 弃儿创伤

Abstract:

Although it had once vigorously promoted the legalization of Chinese women’s education in the late Qing Dynasty and early years of the Republic of China, the doctrine of “good wife and devoted mother”was denied in the New Culture Movement. “Nora left home” became the myth of the establishment of female subjectivity after the May 4th Movement. After the rejection of the doctrine of “good wife and devoted mother” in the New Culture Movement, “abandoned children” became a common phenomenon in the emancipation of women. Meanwhile, the trauma of abandoned children, via obscure writings, became a certain modern “fable”, revealing the unconsciousness of father power in the emancipation of Chinese women.

Key words: the doctrine of &ldquo, good wife and devoted mother&rdquo, , individualism, the emancipation of women, the trauma of abandoned children