张念在其新著中对黑格尔展开了一个女性主义的哲学批判，这个批判的实质，是以黑格尔反对黑格尔：勾画主奴辩证法的黑格尔对抗作为"爱的哲学家"的黑格尔。而巴迪欧开启了另外一条后黑格尔主义的解放路向：继承黑格尔对爱的"礼赞"，同时实质性地改写黑格尔的辩证法。正是在张念对爱的女性主义批判视野下，巴迪欧的路向更清晰地显现出其思想史上的深邃意义。

ZHANG Nian launched a feminist critique on Hegel in her recent work. The essence of ZHANG's critique is to let Hegel oppose himself, that is, Hegel of master-slave dialectic against Hegel as a "philosopher of love". Badiou opened up another post-Hegelian path towards emancipation:he formally revived Hegel's praise of love, while substantially revised Hegel's dialectic. It is precisely compared wth ZHANG's feminist critique on love that Badiou's path shows its strength and value in the history of philosophy.