遵循冯契倡导的“世界哲学”理念，以兼顾系统性和基础性的方式融汇中西方哲学，无疑能焕发哲学研究的新生机。为此，有必要激活“阴阳”这对古老的中国哲学范畴，把“阴”界定成接应性，“阳”则为有指向的主动目的，阴阳两者须臾不可分离且互补共生。一旦纳入更新后的阴阳理念，那么西方哲学在认识论、心智哲学、伦理学乃至形而上学领域里的诸多困境便能迎刃而解，相应地，西方哲学中的心灵、移情、实践理性、物理过程以及抽象实体等核心概念亦能得到更加有效的说明。尽管从事世界哲学工作需要研究者们着力进行概念辨析、文本互证和理论构建，但出入于各种传统的交互合作将会把哲学探索推向一个全新的高度，此即为世界哲学的意义所在。

Following the concept of “world philosophy” advocated by FENG Qi and integrating Chinese and Western philosophy in a systematic foundational way, it will undoubtedly give rise to new vitality in philosophical research. To this end, it is necessary to activate the ancient Chinese philosophical categories, namely yin and yang. We could define “yin” as receptivity, and “yang” as a directed active purpose, and the two must be inseparable and complementary. Once we incorporate the updated “yin” and “yang”, many dilemmas of Western philosophy in the fields of epistemology, philosophy of mind, ethics, and even metaphysics can be solved. Accordingly, core concepts such as “mind”, “empathy”, “practical reason”, “physical process” and “abstract entity” in Western philosophy can also be more effectively explained. Although the work of world philosophy requires philosophers to focus on conceptual analysis, textual verification, and theoretical construction, the interaction and cooperation between various traditions will push philosophical exploration to a whole new level, which is the significance of world philosophy.