中国哲学与文化

孔子儒学的他者哲学维度

  • 顾红亮
展开
  • 华东师范大学哲学系 上海 200062
顾红亮(1971—),男,浙江萧山人,华东师范大学哲学系暨中国现代思想文化研究所副教授、哲学博士

收稿日期: 2006-02-23

  网络出版日期: 2006-09-30

The Dimension of the Philosophy of Other in Confucius' Doctrine

  • Hong-liang GU
Expand
  • Department of Philosophy East China Normal University Shanghai 200062, China

Received date: 2006-02-23

  Online published: 2006-09-30

摘要

把《论语》放在他者哲学的语境里分析, 可以展示出一个不同于主体性哲学的解释学视角, 挖掘出孔子儒学中另一重可能的意义域: 即孔子儒学中存在着他者哲学的向度。狭义地说, 《论语》中的他者有三类范型, 即师友、父母和圣人, 他们分别属于差异性的他者、无限性的他者和理想性的他者。从他者哲学的视域看, “我”与他者的关系是《论语》思想的基本模式。

关键词: 孔子; 儒学; 他者; 超越

本文引用格式

顾红亮 . 孔子儒学的他者哲学维度[J]. 华东师范大学学报(哲学社会科学版), 2006 , 38(5) : 46 -50 . DOI: 10.16382/j.cnki.1000-5579.2006.05.008

Abstract

A new hermeneutic horizon, which differs from the philosophy of subjectivity, can be displayed through an analysis of the Analects of Confucius in the context of the philosophy of the Other.The dimension of the philosophy of the Other exists in Confucius' philosophy.In a narrow sense, the Other has its own alterity.There are three patterns of the Other in the Analects, namely, friends and teachers that are recognized as the differential Other, parents that are recognized as the infinite Other, and sages that are recognized as the ideal Other.In the perspective of the philosophy of Other the relationship between"I" and "Other"is a basic mode of thought in the Analects of Confucius.

参考文献

1 芬格莱特. 孔子: 即凡而圣[M]. 彭国翔等译. 南京: 江苏人民出版社, 2002.
2 杨伯峻. 论语译注[M]. 北京: 中华书局, 1980.
3 郝大维、安乐哲. 汉哲学思维的文化探源[M]. 施忠连译. 南京: 江苏人民出版社, 1999. 2004.
4 张觉. 荀子译注[M]. 上海: 上海古籍出版社, 1995.
5 郭齐勇、郑文龙编. 杜维明文集: 第3卷[M]. 武汉: 武汉出版社, 2002.
6 李幼蒸 2004, 仁学解释学. 北京: 中国人民大学出版社.
Options
文章导航

/