The Utopian "Negative Dialectics"——An Investigation and Reflection on the Chinese Intellectual Drive in the First Half of the 20th Century
胡伟希 . 乌托邦的“否定辩证法”——对20世纪上半叶中国知识分子运动的考察与反省[J]. 华东师范大学学报(哲学社会科学版), 2004 , 36(6) : 94 -102 . DOI: 10.16382/j.cnki.1000-5579.2004.06.011
In the early part of the twentieth century the historical stage pose of the utopian public intellectual was a wonder in Chinese society and history. In the beginning it was a producer and supplier of utopian ideas, and later became a spokesman and defender of ideology. The modern Chinese intellectual transformation from its utopian discourses to ideological discourses meant a break of the humanistic Chinese intellectual "spectrum." In history Chinese humanistic intellectuals had been safeguards and expositors of social ultimate values and purposes. Today, the modern Chinese intellectual should reestablish a connection with history, returning to its tradition as a value bearer. It is requisite for it to realize three transformations: 1) the transformation from an enlightenment attitude to an educational attitude, 2) the transformation from a "center-frontier" consciousness to a "watcher" consciousness, 3) the transformation from an orientation of political power to an orientation of social public spheres.
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