Abstract:

Lin Yaohua’s early research is characterized by the integration and mutual enlightenment of classics, history and other literature (traditional Chinese studies) on the one hand and fieldwork (anthropology) on the other. Following Lin, Zhuang Kongshao coined his indigenous concept guohua (diffusive moral permeation) based on Confucianism. Starting from the research cases of these two scholars, this paper analyzes their indigenous concepts such as guohua and jingquan (principles and expediencies), and examines their endeavors in the sinicization of anthropology. Both Lin and Kong strove to draw on indigenous resources to interpret the reality of Chinese society and culture, and to construct a universal understanding of human beings from the perspective of anthropology. These research practices can also be regarded as important explorations that align with the foundation of Chinese anthropology.

Key words: Chinese anthropology, classics and history, guohua, jingquan