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Table of Content

    15 January 2026, Volume 58 Issue 1 Previous Issue   
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    Prolegomena to the Epistemology of the Yizhuan
    Zhihong Zhang
    2026, 58 (1):  1-14.  doi: 10.16382/j.cnki.1000-5579.2026.01.001
    Abstract ( 27 )   HTML ( 2 )   PDF (624KB) ( 7 )   Save

    Based on the life reality of early human society, this paper argues that human “knowledge-action” capacity, as well as its level, constitutes the fundamental origin of all social value. By re-examining the Yizhuan’s interpretation of the Yijing from this perspective, we find that a “macro-epistemology” characterized by the integration of knowledge and action serves as the core theme of the Yizhuan. Grounded in this macro-epistemological view, the Yizhuan constructs a relatively comprehensive knowledge system, fundamentally addressing issues such as types of knowledge, validation of knowledge, and the logic of knowledge production. Using the unity of knowledge and action as a criterion for measurement, the Yizhuan reveals the unique cognitive traditions and life wisdom of the Chinese nation.

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    From Seeking Peace to Seeking Permanent Peace
    Qun Gong
    2026, 58 (1):  15-25.  doi: 10.16382/j.cnki.1000-5579.2026.01.002
    Abstract ( 36 )   HTML ( 2 )   PDF (649KB) ( 6 )   Save

    From Hobbes to Kant, there is a deep belief in the evil of human nature. Based on this belief, Hobbes believes that in the absence of Leviathan, humans are in a state of war, and the reason why humans need political authority and established states is to seek peace by stepping out of the natural state. Kant takes over the arguments of Hobbes and Rousseau, believing that the selfishness of human nature is precisely the driving force behind the development of human society. Nature uses an opposite means to bring out the good in human nature, making people pursue science, civilization and peace. Moreover, Kant advances Hobbes’ statement on the state of war, stating that Hobbes only talks about the issue of achieving peace within a society, but fails to address the issue of achieving peace between nations. The end of a state of war within a nation does not necessarily mean the end of a state of war between nations. In order to achieve permanent peace for humanity, Kant believes that it is impossible to establish a government that could politically rule over all humanity, as Hobbes believes. Instead, it is necessary to establish a peace alliance among all countries to safeguard human peace. Rawls takes over Kant’s argument in The Law of Peoples.

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    On Projection in the 18th-centuryBritish Moral Sentimentalism
    Jialian Li
    2026, 58 (1):  26-34.  doi: 10.16382/j.cnki.1000-5579.2026.01.003
    Abstract ( 19 )   HTML ( 1 )   PDF (567KB) ( 5 )   Save

    The 18th-century British moral sentimentalism understands moral sense and the mechanism of sympathy from the perspective of projection. Based on different preferences of moral sentimentalists, this school, without taking any established moral judgment principle as a preconceived premise, creates four types of projection, i.e., aesthetic projection, benevolence projection, utility projection and sympathy projection, and use them to understand moral approval/disapproval, which is regarded as the presupposition of moral judgment and normativity. However, under the restriction of projection, the 18th-century British moral sentimentalism fails to establish action as an effective connection between moral approval/disapproval and moral judgment principles and thereby determine the evaluative characteristics of moral goodness. Therefore, the moral judgment and normative principles constructed by this school of moral philosophy are fundamentally flawed.

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    The Combination of and Reflection on Microhistory and the History of the Shang and Zhou Dynasties: Centering on the Life History of the Official Zhai in the Late Shang Dynasty and the Early Zhou Dynasty
    Jinfeng Wang
    2026, 58 (1):  35-46.  doi: 10.16382/j.cnki.1000-5579.2026.01.004
    Abstract ( 25 )   HTML ( 3 )   PDF (1201KB) ( 4 )   Save

    Over the past 50 years, the “microhistory” approach emerged globally has brought a lively and amiable atmosphere to historical studies. However, scholars who study the history of the Shang and Zhou Dynasties, due to their different focuses, have rarely employed this method. By combing oracle bone inscriptions, bronze inscriptions and historical records, the life trajectory of the official called as Zhai during the late Shang Dynasty and the early Zhou Dynasty can be reconstructed as a case: Zhai was promoted from the position of “Gushi” to “Zuoce” during the reign of King Xin in the late Shang Dynasty; at the time of the transition from Shang to Zhou, he did not die for the Shang but chose to defect to the Zhou; in the early years of King Cheng of Zhou, his position was demoted to the position of “Xiaochen”, but later, due to his loyalty to the royal court, he regained the trust of the king and was reappointed as “Zuoce” in the later years of King Cheng. The “microhistory” approach can make up for the shortcomings of “having objects but no humans”, and the lack of vividness and interest in the history studies of Shang and Zhou, and effectively enhance the narrative quality, intimacy and humanistic care. It is a research approach worthy of attention and application.

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    From the Capital City to the Royal Domain: The Spatial Construction and Extension of Imperial Power in the Jin and Song Dynasties
    Yajun Liu
    2026, 58 (1):  47-57.  doi: 10.16382/j.cnki.1000-5579.2026.01.005
    Abstract ( 20 )   HTML ( 1 )   PDF (733KB) ( 6 )   Save

    During the early Eastern Jin Dynasty, Jiankang took on the characteristics of a capital city with the imperial society established and the Sun Wu Taichu Palace designated as the palace city. After the Su Jun Rebellion, Wang Dao resisted the proposal to relocate the capital, and Wang Bin built Yuancheng as the imperial palace. Later, Xie An presided over the reconstruction of Yuancheng, building the palace by imitating heaven and earth. The capital city of the Eastern Jin Dynasty was bordered by fifty-six gates, and the palaces were concentrated in the imperial palace. Outside the palace, there was no planning according to the imperial ritual system, which reflected the spatial constraints of imperial power on clan politics. In the Liu Song Dynasty, the spatial reach of imperial power gradually expanded, and the Hualin Garden in the north of the palace was designated as a place to welcome good fortune and courtroom. Emperor Xiaowu designated the royal domain by reconstructing the ceremonial space of the capital city, using Niutou Mountain as the new southern suburban worship site, building Emperor’s exclusive passage and Mingtang (the mail hall of the palace), displaying space of imperial power expanded from the imperial palace to the royal domain From the Eastern Jin to the Liu Song, the spatial extension of imperial power directly reflected the political transformation of the Jiangzuo regimes from clan politics to the rising of royal power, and established the foundational model of Southern Dynasty imperial spatial politics.

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    Subjectivity,Body and Experience: The History of Emotions and Cases of Possession in the 17th-Century Europe
    Qihong Lu
    2026, 58 (1):  58-67.  doi: 10.16382/j.cnki.1000-5579.2026.01.006
    Abstract ( 31 )   HTML ( 2 )   PDF (783KB) ( 6 )   Save

    Postmodernism often focuses exclusively on the linguistic construction of historical writing, while neglecting crucial issues such as subjectivity, body, and experience. Grounded in psychoanalysis and theories of emotional practices, the history of emotions offers a new approach beyond postmodernism. In examining the 17th-century European cases such as the collective possession of nuns in Loudun, France, the history of emotions sheds light on the psychological conflicts, social repressions, and cultural scripts underlying the phenomenon of possession by focusing on individual subjectivity, embodied emotional practices, and the narrative transformation of lived experiences. Subjectivity is gradually constructed through interaction between body and experience. By integrating psychology, the history of body, and research of experience, the history of emotions provides a deeper understanding of the complex relationship between the inner worlds and external behaviors of historical agents, thus offering a more inclusive and explanatory analytical framework for historical studies.

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    Critical Inheritance of Literary Heritage: Shaping Soviet National Literature and World Literature in the 1930s
    Frank Susanna, 田洪敏/译
    2026, 58 (1):  68-79.  doi: 10.16382/j.cnki.1000-5579.2026.01.007
    Abstract ( 25 )   HTML ( 1 )   PDF (861KB) ( 4 )   Save

    In the context of the First All-Union Congress of Soviet Writers, the journal Literaturnyī Kritik in the 1930s emerged as a central platform for debating aesthetic and theoretical issues. In related articles and speeches, the inheritance of world literary heritage as a means to further develop literature became a formula. In examining the journal’s treatment of the issue of “critical inheritance of literary heritage”, the evolution of the notion of “heritage” from the French Revolution through the Stalinist period, the attitudes toward realism, romanticism, and modernism in the Soviet Union, the debates originating from Lukács and Bloch, and the shaping of Soviet national literature, are all important issues not to be neglected. “Critical inheritance of literary heritage” also contributed to the implementation of the cultural policy of “national in form, socialist in content”, thereby establishing an organic link between diverse national literature and a unified Soviet literature.

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    The Cross-cultural Encounter between Tolstoy and the Japanese Novel The Cuckoo (Hototogisu): Regional Morphology Drive and the Emergence of World Proposition
    Hongmin Tian
    2026, 58 (1):  80-91.  doi: 10.16382/j.cnki.1000-5579.2026.01.008
    Abstract ( 28 )   HTML ( 1 )   PDF (853KB) ( 5 )   Save

    Tolstoy’ encounter with the Japanese novel The Cuckoo (Hototogisu) coincided with the final period of his intellectual shift, a time when world history in the 1890s converged on the Siberia of Russia, Japan, and China, interacting with European revolutions, industrial capitalism, and scientific discoveries. The circulation of The Cuckoo in China, Japan and Russia reveals how intellectuals of different generations from these three countries engaged in the dialogue of ideas through literary texts within the historical context driven by Northeast Asian regional dynamics. Tolstoy’s constant reviewing of Chinese classics, his intense pursuit of modern Chinese texts in the last five years of his life, and his interactions with the younger generation of Meiji-era Japanese figures such as Konishi Masutaro, Tokutomi Sohō, and Tokutomi Roka, collectively forged the intellectual foundation his “turn to the East”. In this process, the encounters between literary texts, historical events, and figures triggered the emergence of Tolstoy’s world proposition. The metaphysical concepts and all the actions encompassed by “world” rapidly correspond to a vast historical context and spiritual spirit. By tracing back to the emergence of this world proposition driven by literature and region, and delving into the complex research literature and historical materials of Tolstoy, we can provide rich modern resources for expounding the idea of mutual learning among civilizations in the present era, restarting the research on regional literature and regional history, and responding to the world civilization form that is of common concern to humanity.

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    Faithfulness: The Dimension of Su Shi’s Perception of the World and Its Literary Representation
    Xiaozhu Huang
    2026, 58 (1):  92-101.  doi: 10.16382/j.cnki.1000-5579.2026.01.009
    Abstract ( 16 )   HTML ( 1 )   PDF (706KB) ( 6 )   Save

    Based on the concept of “taking the form of the object it encounters”, Su Shi abstractly refined the attributes of water with the concept of “faithfulness”, thereby arriving at the cosmic concepts of “being faithful” and “being knowable”. This doctrine represents a creative and positive sublation of the concept of “the faithfulness of the Dao” in Laozi and Zhuangzi. Su Shi’s poems are adept at presenting his insights into the “faithful” world within specific situations. They not only highlight a unique rational beauty but also serve as a powerful intellectual weapon for him to confront the illusoriness of life. When the concept of “faithfulness” shaped Su Shi’s approach to observing and depicting objects with the perspective of “verifying faith”, it also prompted him to transform the discrimination between faith and doubt into an internal logic of creation, and he attached importance to presenting the psychological landscape of knowing. An examination of Su Shi’s concept of “faithfulness” reveals a path to deepen the study of Song Dynasty scholarship by exploring subtle concepts that permeate multiple dimensions.

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    “Legitimacy” in the Sociology of Domination
    Yonghua Liu
    2026, 58 (1):  102-113.  doi: 10.16382/j.cnki.1000-5579.2026.01.010
    Abstract ( 35 )   HTML ( 1 )   PDF (556KB) ( 7 )   Save

    Weber’s analysis of domination or political legitimacy is a constitutive part of his political sociology. However, the origins of domination or legitimacy are subject to much debate. Rather than taking an approach of analyzing legitimacy through organizational coercion, this paper refocuses on the concept of interest to explain the intrinsic connection between legitimacy and interest. The domination of legitimacy needs to be explained within the framework of social action, which primarily concerns the interest relationship among agents. Based on this analysis, we realize that in political action, the motivation world of agents contains multiple factors, rather than one single motivation, and the factor of interest-based motivation, in particular, cannot be ignored.

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    Bonapartism and Dynasty: Understanding the Political Mind of Bismarck from Max Weber’s Theory
    Weizhuo Zhang
    2026, 58 (1):  114-123.  doi: 10.16382/j.cnki.1000-5579.2026.01.011
    Abstract ( 20 )   HTML ( 1 )   PDF (748KB) ( 1 )   Save

    In Max Weber’s exposition of the German politics, Bismarck’s personality image, political deeds and his political legacy undoubtedly are core issues. As the actual creator of the German Empire, Bismarck turned Germany with all the states falling apart into a unified country. Moreover, a series of political changes led by him profoundly shaped the German state. This paper attempts to use Weber’s doctrine of dominance as the starting point to advance the explanation of the growth and realistic effects of Bismarck’s political mind from the aspects of “Bonapartism” and “dynasty”, which will help us further understand the meaning of “state” in German sociological tradition.

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    Weber’s Nationalism and Liberalism: Political Views from a Methodological Perspective
    Yun Wang
    2026, 58 (1):  124-135.  doi: 10.16382/j.cnki.1000-5579.2026.01.012
    Abstract ( 27 )   HTML ( 1 )   PDF (676KB) ( 3 )   Save

    Weber was sensitive to the era of radical changes in which he lived and believed that there was rationalization in major cultures. Meanwhile, rationalization is not a cure for the world. Specifically, regarding Weber’s concern for reality, he has always paid attention to the status of Germany, the “self” in the cultural sense in the intellectualized world. This paper starts from the image used in Weber’s theory, that is, the influence of Germany’s own social science tradition at the end of the 19th century on Weber, and analyzes the entanglement of nationalism and liberalism in Weber from a methodological perspective. Weber’s theory is not based on the concepts corresponding to classical nationalism and liberalism. His theory is an original entity, while it is also influenced by the cultural thought and scientific tradition at that time. Rather than judging Weber’s position from contemporary popular concepts, it is more fruitful to take conceptual entanglement as a clue for understanding his theoretical framework and its significance from a more comprehensive perspective.

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    Robot Application,Industrial Structure Transformation and the Changes in the Labor Income Share
    Lei Sheng, Xi Zhang
    2026, 58 (1):  136-149.  doi: 10.16382/j.cnki.1000-5579.2026.01.013
    Abstract ( 23 )   HTML ( 1 )   PDF (821KB) ( 2 )   Save

    In the era of artificial intelligence, the trend of “machines replacing humans” is becoming increasingly fierce, and the large-scale application of robots has had a profound impact on China’s labor market. This study constructs a measure of urban industrial robot penetration as an indicator of robot adoption using data from IFR and other sources. A balanced panel dataset covering 285 cities from 2006 to 2019 is developed to empirically examine the impact of robot adoption on labor income share and its underlying mechanisms. The findings reveal that robot adoption significantly promotes the growth of urban labor income share, and this conclusion is robust to a series of sensitivity tests and endogeneity analyses. Mechanism analysis indicates that robot adoption facilitates industrial restructuring, thereby enhancing labor income share. Heterogeneity analysis shows that robot adoption has a significant positive effect on labor income share in the service sector, eastern regions, and cities with moderate to high levels of service sector development, while it exerts a significant negative impact on labor income share in the manufacturing sector and its sub-industries, western regions, and cities with lower levels of service sector development. This study provides valuable policy implications for local governments in promoting intelligent technology adoption, optimizing industrial structures, and adjusting income distribution.

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    Artificial Intelligence Empowering Green Trade: Evidence from Listed Manufacturing Companies
    Caiyan Jia, Bowen Chu, Bingxu Yin
    2026, 58 (1):  150-165.  doi: 10.16382/j.cnki.1000-5579.2026.01.014
    Abstract ( 48 )   HTML ( 4 )   PDF (916KB) ( 10 )   Save

    Against the backdrop of the global consensus on pursuing green development, it is significant to explore whether and how artificial intelligence (AI) technology can improve the environment and promote green trade. This paper constructs a monopolistic competition model incorporating factors such as labor, AI, and energy, with a focus on export product quality and green trade. From the perspective of green products and using data from listed manufacturing companies in China from 2010 to 2022, this paper empirically examines the issue. The findings reveal that the application of AI technology can significantly enhance green trade. The primary mechanisms lie in its effectiveness in reducing corporate pollution emissions, improving the quality of export products, and strengthening innovation capabilities. Moreover, the promoting effect of AI application on green trade is more marked for small and micro firms, state-owned enterprises, and enterprises in the eastern region. Further analysis indicates that the application of AI technology also helps enterprises enter export markets and enhance export resilience. These conclusions provide empirical evidence for AI’s role in promoting corporate green trade, accelerating corporate green transformation, and expanding international markets, offering references for improving policies that support green development through AI.

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    On the Driving Path of China-EU Third-party Market Cooperation for Green and Low-carbon Development: Based on the Perspective of Jointly Building “the Belt and Road” with High Quality
    Shiteng Xu, Xinyi Sun, Youzhi Chen
    2026, 58 (1):  166-178.  doi: 10.16382/j.cnki.1000-5579.2026.01.015
    Abstract ( 19 )   HTML ( 1 )   PDF (889KB) ( 3 )   Save

    The third-party market cooperation between China and the EU in the green and low-carbon field has emerged as a new model of international collaboration on jointly building the “the Belt and Road”. Based on 45 cooperation project cases, this study employs a combined approach of Necessity Condition Analysis (NCA) and Fuzzy Set Qualitative Comparative Analysis (fsQCA) within the theoretical framework of “Third-Party Market Investment Environment— Project Heterogeneity— China-EU Green Cooperation Potential.” It explores the core conditions and diverse configuration pathways for promoting efficient China-EU third-party market cooperation for green and low-carbon development. The findings reveal that the effectiveness of China-EU third-party market cooperation projects for green and low-carbon development stems from the interaction of multiple factors, including project financing support, host country institutional environment, its historical and cultural connections with Europe, government guidance, and the potential for China-EU green cooperation. Among them, project financing support is identified as the core necessary condition. Besides, there are multiple efficient configuration paths for China-EU third-party market cooperation for green and low-carbon development, including “technology synergy- institutional guarantee type”, “government coordination- historical link type”, “government coordination- technology empowerment type” and “market drive- green trade linkage type”. These conclusions would provide inspiration for the quality improvement and upgrading of China-EU third-party market cooperation for green and low-carbon development.

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