华东师范大学学报(哲学社会科学版) ›› 2026, Vol. 58 ›› Issue (1): 15-25.doi: 10.16382/j.cnki.1000-5579.2026.01.002

• 哲学研究 • 上一篇    下一篇

从寻求和平到寻求永久和平——康德“永久和平论”的深层逻辑与当代价值

龚群   

  • 接受日期:2025-12-24 出版日期:2026-01-15 发布日期:2026-02-02
  • 作者简介:龚群,山东师范大学马克思主义学院特聘教授(济南,250358),中国人民大学教授
  • 基金资助:
    国家社科基金重大项目“全人类共同价值研究”(项目编号:21&ZD015)。

From Seeking Peace to Seeking Permanent Peace

Qun Gong   

  • Accepted:2025-12-24 Online:2026-01-15 Published:2026-02-02

摘要:

从霍布斯到康德,他们对人类本性恶持有一种深刻的信念。基于这一信念,霍布斯认为,在没有“利维坦”的状态下,人与人之间处于一种战争状态,而人类之所以需要政治权威、建立国家,是为了摆脱自然状态,寻求和平。康德接过霍布斯和卢梭的论点,认为人的本性的自私恰恰是人类社会发展的动力,大自然以相反的手段把人性中美好的东西引出来,使人追求科学、文明与和平。康德进而深化了霍布斯关于战争状态的观点,认为霍布斯仅仅探讨了在一个社会内部实现和平的问题,却未涉及国与国之间实现和平的问题。一国之内结束战争状态,并不意味着国与国之间结束了战争状态。康德认为,要实现人类的永久和平,不能像霍布斯所主张的那样,建立一个对全人类实施政治统治的政府,而应建立一种所有国家间的和平联盟,通过该联盟来保障人类的和平。 当代罗尔斯于《万民法》 中承接了康德的这一论证。

关键词: 自然状态, 战争状态, 和平

Abstract:

From Hobbes to Kant, there is a deep belief in the evil of human nature. Based on this belief, Hobbes believes that in the absence of Leviathan, humans are in a state of war, and the reason why humans need political authority and established states is to seek peace by stepping out of the natural state. Kant takes over the arguments of Hobbes and Rousseau, believing that the selfishness of human nature is precisely the driving force behind the development of human society. Nature uses an opposite means to bring out the good in human nature, making people pursue science, civilization and peace. Moreover, Kant advances Hobbes’ statement on the state of war, stating that Hobbes only talks about the issue of achieving peace within a society, but fails to address the issue of achieving peace between nations. The end of a state of war within a nation does not necessarily mean the end of a state of war between nations. In order to achieve permanent peace for humanity, Kant believes that it is impossible to establish a government that could politically rule over all humanity, as Hobbes believes. Instead, it is necessary to establish a peace alliance among all countries to safeguard human peace. Rawls takes over Kant’s argument in The Law of Peoples.

Key words: state of nature, state of war, peace