华东师范大学(哲学社会科学版) ›› 2013, Vol. 45 ›› Issue (6): 46-51.

• 儒学研究 • 上一篇    下一篇

进步史观与传统精神生活:新理学的内在问题

鲍文欣   

  1. 华东师范大学哲学系,上海,200241
  • 出版日期:2013-11-15 发布日期:2014-02-24
  • 通讯作者: 鲍文欣
  • 作者简介:鲍文欣

The Progressive View of History and Traditional Spiritual Life: An Inherent Problem in Fung Yu-lan’s New Principle Learning

BAO Wen-xin   

  • Online:2013-11-15 Published:2014-02-24
  • Contact: BAO Wen-xin
  • About author:BAO Wen-xin

摘要: 以“时代关切”为视角,可以看到冯友兰“新理学”体系内部的一大问题,是进步史观(《新事论》)与天地境界(《新原人》)之间的不协调。这可以追溯到《新理学》中进步道体观与永恒大全观之间的歧异。这一不协调在“革命道德”的论证难题中有最集中的表现。它提示着冯友兰思想中“历史进步的行动主义动力”与“当下可完满性的承诺”这一在现代中国思想中具有普遍意义的两难。冯本人在后来的思想发展中逐渐倾向于后者,但该问题本身仍有当代价值。

关键词: 道体, 大全, 进步, 永恒

Abstract: From the perspective of the “concern for the times”, we can see an inherent problem in Fung Yu-lan’s system of “New Principle Learning”, i.e., the incoordination between the progressive view of history (Xin Shilun) and the transcendent sphere of Heaven and Earth (Xin Yuanren). This dates back to the divergence between the progressive Dao and the eternal Whole in Xin Lixue. This incoordination is embodied obviously in the argumentative difficulty of “revolutionary morals”. It reminds us that a common dilemma in modern China is also in Fung, that is, the dilemma of the “motivation of action to progress the history” and the “commitment of a present perfection”. Fung gradually inclines to the latter. However, the issue itself is still significant today.