华东师范大学学报(哲学社会科学版) ›› 2025, Vol. 57 ›› Issue (5): 116-127.doi: 10.16382/j.cnki.1000-5579.2025.05.010

• 社会学研究 • 上一篇    

华夏道德原型与神圣知识的构成与配置

李向平   

  • 接受日期:2025-09-05 出版日期:2025-09-15 发布日期:2025-10-09
  • 作者简介:李向平，山东大学犹太教与跨宗教研究中心讲席教授（济南，250100），原华东师范大学社会发展学院教授
  • 基金资助:
    国家社科基金重大项目“中国特色宗教社会学话语体系及其本土知识结构研究”（项目编号：18ZDA230）；山东大学中华民族现代文明建设研究计划重大项目“儒释道神圣信念与中华文明‘大一统’心态秩序的历史构成与变迁逻辑”。

The Prototype of Chinese Morality and the Constitution and Configuration of Sacred Knowledge

Xiangping Li   

  • Accepted:2025-09-05 Online:2025-09-15 Published:2025-10-09

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摘要：

华夏文明有一总体神圣论的精神特质。它作为一个知识框架，可以默会共享为天人感应、心性感通与道德感化，更可理解为知识产生的根源和社会运转的机制。它以道德原型及其神圣知识框架为关联，以成圣成贤理想人物原型及其道德感化的叙事方式为中心，建构了一种内在于行动或构成行动的知识。同时，这种知识框架也是一种认识机能、共享能力，它告诉人们如何去实践，提升人生经验的深层意义。

关键词: 理想人物, 道德原型, 神圣潜意识, 默会能力, 知识配置

Abstract:

Chinese civilization exhibits a spiritual orientation grounded in a comprehensive theory of the sacred. This orientation functions as an implicit epistemological framework, tacitly manifesting in concepts such as the resonance between Heaven and humanity, affective attunement, and moral cultivation. It also serves not only as the origin of knowledge production but also as a fundamental mechanism for the operation of social life. It is based on the moral prototypes and their sacred knowledge framework, and centered around the prototypes of ideal figures who have achieved sanctity and sagehood, as well as the narrative style of moral inspiration. It constructs a kind of knowledge inherent in action or constituting action. It is a cognitive function and a shared ability that tells people how to practice and enhance the profound meaning of life experience.

Key words: ideal figures, moral prototypes, sacred subconsciousness, tacit capacity, knowledge configuration