华东师范大学(哲学社会科学版) ›› 2013, Vol. 45 ›› Issue (1): 24-31.

• 哲学研究 • 上一篇    下一篇

公共伦理与个人美德:英日中转型伦理学的双轨范式

高力克   

  1. 浙江大学传媒与国际文化学院
  • 出版日期:2013-01-15 发布日期:2013-03-27
  • 通讯作者: 高力克
  • 作者简介:高力克

Public Ethic and Personal Virtue: A Double Track Model of Ethics in the Transitional Period in Britain, Japan and China

GAO Li-Ke   

  • Online:2013-01-15 Published:2013-03-27
  • Contact: GAO Li-Ke
  • About author: GAO Li-Ke

摘要: 现代与传统的关系,是启蒙时代转型伦理学面临的中心问题。苏格兰启蒙思想家休谟和斯密以“正义—善”二分法开创了转型伦理学的双轨范式,有效地回应了随着商业社会的兴起而来临的古今道德转型问题。其后,福泽谕吉的“私德—公德”范式,梁启超的“私德—公德”、“道德—伦理”范式,李泽厚的“社会性道德—宗教性道德”范式,为苏格兰启蒙伦理学之双轨范式的东亚回响。在苏格兰、日本和中国启蒙运动中,双轨范式以“公共伦理—个人德性”的复线伦理观,提供了辩证地处理道德之常与变、建设现代公共伦理和继承古典美德传统的理论框架。

关键词: 苏格兰启蒙运动, 转型伦理学, 公共伦理, 美德, 双轨范式

Abstract: The relation between modernity and tradition is crucial to ethics in the transitional age of enlightenment. The two great figures in Scottish Enlightenment, that is, D. Hume and A. Smith, created a double track model with “justice and goodness” dichotomy, responding effectively to the issue of the moral transformation from the ancient to the modern along with the rising of a commercial society. This double track model has been echoed in East Asia in Fukuzawa Yukichi’s “personal virtue-social morality,” Liang Qi-chao’s “personal virtue- public virtue” and “moral - ethic” and Li Ze-hou’s “social moral-religious moral.” In the enlightenment in Scotland, Japan and China, the double track with “public ethic and personal virtue” provided us with a theoretical framework to dialectically deal with the debate of the invariable and the variable in morality and that of creating modern public ethic and inheriting traditional virtues.