华东师范大学(哲学社会科学版) ›› 2016, Vol. 48 ›› Issue (2): 35-45.doi: 10.16382/j.cnki.1000-5579.1016.02.004

• 道德教育的哲学反思 • 上一篇    下一篇

东亚儒家教育哲学新探

黄俊杰   

  1. 台湾大学人文社会高等研究院,中国台北
  • 出版日期:2016-03-15 发布日期:2016-03-29
  • 通讯作者: 黄俊杰
  • 作者简介:黄俊杰

Educational Philosophy of East Asian Confucianisms: A Twenty-first Century Perspective

HUANG Jun-Jie   

  • Online:2016-03-15 Published:2016-03-29
  • Contact: HUANG Jun-Jie
  • About author:HUANG Jun-Jie

摘要: 在东亚儒家教育哲学中,“教育”是一种内省的自得之学,是一种“为己之学”。儒家认为教育的目的在于激发“自我主体性的觉醒”。东亚儒家教育哲学建立在其人性论的基础之上:认为人“心”具有价值判断能力,人的“心”是价值意识的创发者,所以,教育可以转化并提升学习者的生命。儒家教育哲学的人性论基础,涉及两个理论问题:(1)“心”与“理”之关系,以及(2)“知”与“行”之关系。儒家的教育方法特重“心的淬炼”,并强调“心的淬炼”必须在具体情境中经历考验,才能“下学而上达”;儒家教学也重视近师长,并因材施教。中、日、韩等地的传统儒家书院学规,论述了儒家教育理念在书院的落实。展望21世纪,唯有融贯“出乎其外”与“入乎其内”的教育方式,才能透过“自我的转化”扩而充之,达到“世界的转化”。

Abstract: This article discusses the educational philosophy of Mencius, Zhu Xi and Wang Yangming, and analyzes the nature, aim, theoretical foundation and pedagogical methods of education in East Asian Confucianisms. We also discuss the relevance of Confucian educational philosophy for the 21st century. It is argued that Confucian philosophers defined “education” as the “Learning for Oneself.” The aim of education in the Confucian tradition lay in the “awakening of one’s moral subjectivity.” Confucian philosophers believed that one’s mind-heart was programed with moral values. Therefore, the major task of education was to invoke or awaken the student’s mind-heart. All of the educational ideals of East Asian Confucianisms were put into practice in the private academies since tenth century. To conclude, two messages from Confucian educational philosophy are particularly important for the 21st century. First, the mentor is of paramount importance in every stage of education. Second, a harmonious combination of the “etic” and the “emic” approach in education paves the way from the “transformation of self” to the “transformation of the world.”