华东师范大学学报(哲学社会科学版) ›› 2006, Vol. 38 ›› Issue (6): 23-28.doi: 10.16382/j.cnki.1000-5579.2006.06.004

• 现代性研究 • 上一篇    下一篇

哈贝马斯对现代性和理性关系的探讨

吴正勇1, 徐汝庄2   

  1. 1. 上海对外贸易学院 人文社科部，上海 201620
    2. 华东师范大学 哲学系，上海 200062
  • 收稿日期:2006-08-09 出版日期:2006-11-15 发布日期:2006-11-30
  • 作者简介:吴正勇(1977-), 男, 江苏兴化人, 上海对外贸易学院人文社科部讲师|徐汝庄(1947-), 男, 上海人, 华东师范大学哲学系副教授

Habermas' Exploration of the Relationship between Modernity and Rationality

Zheng-yong WU1, Ru-zhuang XU2   

  1. 1. Department of Essential Education, Shanghai Institute of Foreign Trade, Shanghai 201620, China
    2. Department of Philosophy, East China Normal University, Shanghai 200062, China
  • Received:2006-08-09 Online:2006-11-15 Published:2006-11-30

RichHTML

3

被引次数

4

摘要：

哈贝马斯通过对韦伯思想的考察, 阐明了现代性对宗教神学的“祛魅”和西方理性主义的内在联系。但是哈贝马斯认为无论是韦伯将理性理解为目的合理性和形式合理性, 还是近代主体性哲学对自我意识的过分强调, 都是片面的。哈贝马斯同时批判后现代哲学转向非理性主义。他从席勒美学中受到启发, 希望通过理性的进一步启蒙和交往理性的构建来拯救现代性。

关键词: 现代性, 西方理性主义, 交往理性

Abstract:

Through a review of Max Weber's thought, Habermas expounds an inherent connection between modernity and"disenchantment"of religion and theology and Western rationalism.According to him, both Weber's view of intention-instrumental rationality and modern subjective philosophy's overstatement on self-consciousness are partial.Meanwhile, Habermas criticizes post-modem philosophy's turning to non-rationalism.He learns something from Schiller's aesthetics, seeking to save modemity thruugh further enlightenment of rationality and construction of communicative rationality.

Key words: Habermas, modemity, Western rationalism, communicative rationality

中图分类号: