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Content of 儒佛道关系研究 in our journal

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    The Buddhist and Taoist Debates over the Statement That “Tao Models Itself after Nature” during the Early Tang Dynasty and Their Influences
    SHENG Kai
    Journal of East China Normal University (Philosoph    2011, 43 (4): 54-62.  
    Abstract1646)   HTML5)    PDF (485KB)(1924)      
    The statement that “Tao models itself after nature” was an important thought in Lao Zi, and also a major ideological theme in Buddhist and Taoist disputes during the early Tang Dynasty. In response to Buddhist criticisms Taoism drew up some Buddhist thinking modes and made use of relevant Buddhist important concepts, thus elevating its own interpretations of the statement to a higher level of “stressing Mysterious Metaphysical Learning” and enhancing its theoretical speculation. Meanwhile, Buddhism deepened its explanations of the statement, trying to merge its own ideas with Taoist ideas.
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    Ancient Confucians’ Complex of “Anti-Buddhism” and “Pro-Buddhism”
    ----A Focus on Li Gou CHEN Jian
    CHEN Jian
    Journal of East China Normal University (Philosoph    2011, 43 (4): 63-70.  
    Abstract1380)   HTML6)    PDF (768KB)(1868)      
    “Taking Confucianism to govern the country, and taking Buddhism to govern the heart”, this was some ancient Chinese intellectuals’ cultural selection, which had a profound influence on their mental structure. Confucianism was concerned with hierarchical orders of the secular world and their relations, while Buddhism focused on the individual life’s final resignation. Confucianist and Buddhist different dimensions and concerns found expression in a smart relation of both merge and struggle in ancient intellectuals’ mentality. Through a case analysis of the Song-dynasty Confucian Li Gou who had a complex of “anti-Buddhism” and “pro-Buddhism”, ancient Confucians’ cultural and psychological structures and their built-in conflicts may be displayed.
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