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Published in last 1 year |  In last 2 years |  In last 3 years |  All Please wait a minute... For Selected: Download Citations EndNote Reference Manager ProCite BibTeX RefWorks Toggle Thumbnails Select On Master Liu’s Essay on Rites and Its Different Versions Compiled in Later Periods FANG Guang-Chang Journal of East China Normal University (Philosoph    2016, 48 (1): 19-30.   DOI: 10.16382/ j.cnki.1000-5579.2016.01.003 Abstract （605）   HTML （6）    PDF （1921KB）（723）       Knowledge map    The oldest version of extant Master Liu’s Essay on Rites (Liushi Liwen) as a Dunhuang manuscript from the Northern and Southern Dynasties is reputedly a ritual text of worship advocated by venerable Master LIU Sa-he in the Eastern Jin Dynasty. By examining the text variation and historical transformation of extant Master Liu’s Essays on Rites, including the Dunhuang manuscript and 16 versions compiled in later periods, this paper finds that Master Liu’s Essays on Rites has been changing itself with the times, catering to the people and mixing various elements of many cultures, which may provide a good perspective for us to study the evolvement of ritual Buddhism. Related Articles | Metrics Select An Philological Investigation of the Meishan Shuilu Ritual Text HOU Chong,ZHANG Bei-Bei Journal of East China Normal University (Philosoph    2016, 48 (1): 31-38.   DOI: 10.16382/ j.cnki.1000-5579.2016.01.004 Abstract （324）   HTML （6）    PDF （1482KB）（1096）       Knowledge map    Although they are often placed in the same category, the relationship between SU Shi’s Eulogy of Shuilu Scenes and Meishan Shuilu Ritual Text has not been cleared due to limited documents. Based on the message of “the rare edition of Chan Master Fa-yong in Fayun Temple” in the brief introduction to the Eulogy, this paper finds that the Eulogy was written in 1091 and thus independent of the Shuilu rite organized by SU Shi for his dead wife in 1093. The two Buddhist records newly unearthed in Kunming show that Meishan, also called Longhua Shuilu Ritual Text, was compiled by lay Buddhist ZHANG Xing-yun and Chan Master Bao-yue in the Southern Song Dynasty. It adopts SU Shi’s Eulogy based upon YANG Er’s Shuilu Ritual Text and Zen Master Zu-jue’s Shuilu Fast Ritual Text. Related Articles | Metrics Select Dao-yin’s “Eulogy and Prayer of Sacrifices Offering” in Dunhuang Manuscripts and Its Academic Value WANG Zhao-Guo(Ding-Yuan) Journal of East China Normal University (Philosoph    2016, 48 (1): 39-44.   DOI: 10.16382/ j.cnki.1000-5579.2016.01.005 Abstract （296）   HTML （6）    PDF （1575KB）（975）       Knowledge map    This paper introduces Daoyin’s “Eulogy and Prayer of Sacrifices Offering Ordered by the Emperor on the Occasion of Erecting a Stele at the Pagoda of Chan Master Dai-hui on July 30th of the 16th Year of the Kaiyuan Period in the Tang Dynasty” in the third Dunhuang manuscripts, and reconstructs the content of the text according to the manuscripts. Then the paper discusses the nature of the text, indentifying it as a prayer text of sacrifices offering. It finally evaluates the text in the studies of Monk Yi-xing, the life of Dao-yin and sacrifices offering events during the Tang Dynasty. Related Articles | Metrics Select What Is the “Inverse Cultivation”?: Starting from Its First Appearance in Sutras WU Xiao-Jie Journal of East China Normal University (Philosoph    2016, 48 (1): 45-50.   DOI: 10.16382/ j.cnki.1000-5579.2016.01.006 Abstract （441）   HTML （5）    PDF （1423KB）（1207）       Knowledge map    What does “inverse cultivation” means? This shall start from its first appearance in the Sutra of Sukhavati in Ten Directions. Among four kinds of people mentioned in the sutra, only those who understand Buddhist doctrines and put them into practice can conduct “inverse cultivation”. The “inverse cultivation”, as a ritual of fast and offering sacrifices, does not oppose the cultivation for gaining meritorious rewards after death. On the contrary, they are essentially the same in encouraging people to do good things and get meritorious rewards. Related Articles | Metrics Select On the Rituals in the Practices of Pure Conducts of Jingzhuzi CAO Ling Journal of East China Normal University (Philosoph    2016, 48 (1): 51-57.   DOI: 10.16382/ j.cnki.1000-5579.2016.01.007 Abstract （397）   HTML （7）    PDF （1506KB）（1322）       Knowledge map    XIAO Zi-liang’s Practices of Pure Conducts of Jingzhuzi is significant for the study of Buddhist rituals in the Southern and Northern Dynasties. By investigating its content of rituals and structure, this thesis finds that all the 31 chapters of the Practices are about the rituals and orderly arranged from this perspective. The Practices are essentially of confession rituals with the form of “five confessions”, which has been reformed so as to reinforce rituals’ function of teaching people to do good. This has greatly influenced the arrangement of rituals in Methods of Confession in Cibeidaochang. Besides, the thesis makes the comparison of the ideas of rituals between the Practices and Da?abhūmika-vibhā?ā-?āstra and detectes the contributions made by XIAO’s Practices. Related Articles | Metrics