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    FENG Qi and Modern Chinese Philosophy
    ZHANG Ru-Lun
    Journal of East China Normal University (Philosoph    2016, 48 (3): 27-35.   DOI: 10.16382/ j.cnki.1000-5579.2016.03.002
    Abstract303)   HTML7)    PDF (1458KB)(840)      
    FENG Qi has a particular position in the history of modern Chinese philosophy, for he represents a reasonable approach to developing Chinese philosophy, that is, philosophically understanding the issues of the time, and criticizing as well as thinking over the issues of the time with deep philosophical wisdom. According to him, philosophers are responsible and serious thinkers rather than otherworldly scholars. By integrating Chinese, Western and Marxist traditions, FENGs philosophy ultimately engages in the fundamental thinking of modern Chinese issues. However, FENG is not a vulgar seller of philosophy; instead, his philosophical study is under the strict requirement of metaphysics, so his philosophy combines realistic concerns and ideal pursuits. Among modern Chinese philosophers, FENG may not be the one with the greatest achievements but he is the one who brings us most enlightenment.
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    The Dual Identities of FENG Qis Philosophy and Its Contribution to the Sinification of Marxist Philosophy
    HE Ping
    Journal of East China Normal University (Philosoph    2016, 48 (3): 35-44.   DOI: 10.16382/ j.cnki.1000-5579.2016.03.003
    Abstract210)   HTML7)    PDF (1503KB)(867)      
    FENG Qi is a Marxist philosopher and meanwhile a historian of Chinese philosophy. Thanks to his dual identities, FENG has made great theoretical contributions to the sinification of Marxist philosophy. His contributions embody in two aspects: first, by means of the dialectics between generality and individuality on the one hand and between university and particularity on the other, he studies Marxist philosophy against the backdrop of Chinese culture, and demonstrates the theoretical content and form of Marxist philosophy with Chinese characteristics; second, he exams the historical and theoretical background of the sinification of Marxist philosophy in the context of the philosophical revolution in the process of modern Chinese revolution, reveals the internal mechanism of the formation of Chinese Marxist philosophy and consequently proves that Chinese Marxist philosophy, rooted in Chinese culture, is a natural and reasonable result of the development of Chinese historical and cultural reform. Certainly, it will produce new philosophical patterns along with the reform of Chinese society and culture. This finding of FENG Qi is precious for us to study the sinification of Marxist philosophy and serves as an important method for us to develop values that will lead modern Chinese society to a healthy and sustainable condition.
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    On the Theoretical Contribution of Feng Qi’s Ideal Theory to Marxist Philosophy and His Wisdom Enlightenment
    ZHANG Ying-Hang
    Journal of East China Normal University (Philosoph    2016, 48 (3): 45-49.   DOI: 10.16382/ j.cnki.1000-5579.2016.03.004
    Abstract244)   HTML7)    PDF (835KB)(734)      
    Ideal is one of the core concepts in Feng Qi’s wisdom theory. He introduced the paradigm of ideal into epistemology, and this theoretical contribution lies in the fact that it not only provides an essential link for Marxist philosophy to “explain the world” and “change the world”, but also establishes a logic end-result for cultivating the ideal personality of truth, kindness and beauty. From theoretical level, discussing the wisdom enlightenment in his ideal theory can provide a specific path to the development and innovation of contemporary Marxist philosophy in China. And from practical level, it can offer an ideal guide essential for contemporary Chinese to overcome their parochialism of material desire and to emancipate themselves.
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