Content of 从知识到智慧 in our journal

Published in last 1 year |  In last 2 years |  In last 3 years |  All Please wait a minute... For Selected: Download Citations EndNote Reference Manager ProCite BibTeX RefWorks Toggle Thumbnails Select Human Ontological Becoming and Wisdom Development: From Method to Wisdom and from Wisdom to Freedom CHENG Zhong-Ying Journal of East China Normal University (Philosoph    2016, 48 (3): 50-58.   DOI: 10.16382/ j.cnki.1000-5579.2016.03.005 Abstract （252）   HTML （15）    PDF （1355KB）（683）       Knowledge map    As the most significant fruit of FENG Qis philosophical innovation, the “doctrine of wisdom” is the most dynamic philosophical achievement with a best logical structure in mainland China since 1980s. With a close relationship to Kant and Hegel, FENG s “doctrine of wisdom” is based on modern Western rationalism. However, it is ultimately founded on the dialectics of Marxist materialism. Moreover, FENG aims to activate the logical and epistemological thinking in Chinese philosophy, including the logical thinking in later Mohism and Xunzi. FENG inherits JIN Yuelins formal logic and metaphysics (especially the knowledge of possible worlds and the idea of “dealing knowledge with knowledge and dealing experience with experience”) and then develop an essential framework for his own epistemology and the theory of wisdom. According to FENG, through creating culture, human beings not only create human values but elevate themselves as well. FENGs exploration of wisdom will contribute to the emergence of modern “gentleman culture ”. If closely combined with the studies of the Book of Changes, it will help us develop a systemic philosophy that covers ontology, cosmology and moral philosophy. Related Articles | Metrics Select FENG Qis PostMarxist Theory of Knowledge Roker,Jana S. Journal of East China Normal University (Philosoph    2016, 48 (3): 59-69.   DOI: 10.16382/ j.cnki.1000-5579.2016.03.006 Abstract （1146）   HTML （7）    PDF （2011KB）（956）       Knowledge map    To solve the tension between scientism and humanism in the 20th century, FENG Qi regards exploring the relationship between knowledge and wisdom as his task. Integrating Marxist philosophy, traditional Chinese philosophy and Western philosophy, FENGs epistemology in a broad sense interprets wisdom from a new perspective. FENG attempts to transcend the boundary between ignorance and knowledge. His theory of the transformation of knowledge into wisdom involves epistemology, ontology and metaphysics. By integrating ontology and ethics into his epistemology in a broad sense, FENG provides a unique solution to the binary relations between noumenon and phenomena and forms an innovative postMarxist theory of knowledge. Related Articles | Metrics Select On the Doctrine of “the Given Is Objective Appearance”: A Case Study of JIN Yuelin and FENG Qi HU Jun Journal of East China Normal University (Philosoph    2016, 48 (3): 70-76.   DOI: 10.16382/ j.cnki.1000-5579.2016.03.007 Abstract （277）   HTML （8）    PDF （1094KB）（785）       Knowledge map    Directly starting from the normal perception of the subject, JIN Yuelins epistemology claims that the normal perception enables the subject directly grasp the external things that objectively exist. The normal perception constitutes the given, and the given the external things. In this sense, JIN concludes that “the given is objective appearance”. FENG Qi argues that JINs epistemology is a contribution since it overcomes the defects of the epistemology of subjective idealism and enables the subject directly grasp the external things. However, both of them have ignored the complex and subtle functions of the perception mechanism of the subject in the process of perceiving the external world, without realizing that even normal perception is a result of the interaction of external things and the perception mechanism of the subject. We have to conclude that the subject can only infer or analyze what external things probably are according to his perception, and we cannot say that external things are exactly what we have directly perceived. Related Articles | Metrics Select On JIN Yuelin and FENG Qis Bridging of the Three Gaps in Kants Epistemology LIU Jing-Fang Journal of East China Normal University (Philosoph    2016, 48 (3): 77-83.   DOI: 10.16382/ j.cnki.1000-5579.2016.03.008 Abstract （235）   HTML （7）    PDF （1114KB）（942）       Knowledge map    JIN Yuelin and FENG Qi's epistemology is significant in Chinas history of epistemology in the 20th century. Both JIN and FENG realize the gap between sense perception and external things, that between sensibility and intellectuality, and that between theoretical reason and practical reason in Kant's epistemology. Consequently, they devote themselves to bridging these gaps. In this process, they share some similarities in spite of some obvious differences. Related Articles | Metrics