Content of 德性与境界 in our journal

Published in last 1 year |  In last 2 years |  In last 3 years |  All Please wait a minute... For Selected: Download Citations EndNote Reference Manager ProCite BibTeX RefWorks Toggle Thumbnails Select On the Study of Humanity as “Spiritual Science”, and the Features of Chinese Study of Humanity as Spiritual Cultivation HU Wei-Xi Journal of East China Normal University (Philosoph    2016, 48 (3): 119-128.   DOI: 10.16382/ j.cnki.1000-5579.2016.03.013 Abstract （240）   HTML （11）    PDF （1452KB）（743）       Knowledge map    Different from the generally called “humanities”, “the study of humanity” coined in this paper ultimately aims to explore the transcendental spirituality of human beings. As practical wisdom, the study of humanity is not only the study but also the dao of spiritual cultivation. With a long history of spiritual cultivation, Chinese philosophy pursues the unity of the dao of human and the dao of Heaven. Regarding a human being as an animal with “wisdom”, Chinese philosophy advocates the “transformation of knowledge into wisdom”. As a study of cultivation, Chinese philosophy is both philosophical and religious. It advocates the unity of knowledge and action, encourages cultivation, and understands humans transcendental spirituality as a belief of existence. Accordingly, Chinese study of humanity attributes importance to the unity of literature and dao, In this sense, Chinese study of humanity has a close relationship with hermeneutics. Related Articles | Metrics Select On FENG Qis Theory of Realm: In Comparison with WANG Guowei WU Gen-You,WANG Bo Journal of East China Normal University (Philosoph    2016, 48 (3): 129-136.   DOI: 10.16382/ j.cnki.1000-5579.2016.03.014 Abstract （294）   HTML （9）    PDF （1346KB）（862）       Knowledge map    From the new perspective of epistemology in a broad sense, FENG Qi discusses the issue of “realm” with the cultivation of “ordinary peoples free personalities” in modern and contemporary China. In this way, his theory of realm becomes an important discourse on philosophy of life and consequently develops WANG Guoweis theory of realm. By comparing FENG and WANG, this paper finds that Chinese philosophers in the 20th century did share some same concern about basic philosophical questions. By analyzing their different answers to the same philosophical question, we can find that different philosophers could use different intellectual resources to elaborate on the same question so as to deepen our thinking. Therefore, FENGs reelaborating on the theory of realm in Chinese traditional philosophy from the perspective of epistemology in a broad sense is valuable spiritual heritage for modern Chinese philosophy. Related Articles | Metrics Select On the Self Confirming of Virtue: Its Problems and Solutions FU Chang-Zhen Journal of East China Normal University (Philosoph    2016, 48 (3): 137-144.   DOI: 10.16382/ j.cnki.1000-5579.2016.03.015 Abstract （243）   HTML （8）    PDF （1318KB）（706）       Knowledge map    The self confirming of virtue is an important step to the realization of free virtue with the unity of truth, good and beauty. This theory is a creative and individualized theory in FENG Qis theory of virtue. It is rooted in traditional and national way of thinking and value ideal. Based on epistemology in a broad sense, it has unified the Chinese tradition emphasizing virtue and the Western tradition pursuing knowledge after profoundly examining the transformation of moral values since modern times in China. It provides us with a new approach to virtue ethics and builds a solid ontological foundation for theories of virtues that integrate different traditions. While it has provided a paradigm for virtue ethics, FENGs theory of the self confirming of virtue is still open to improvement in practice. Related Articles | Metrics