华东师范大学(哲学社会科学版) ›› 2016, Vol. 48 ›› Issue (2): 18-34.doi: 10.16382/ j.cnki.1000-5579.2016.02.003

• 学术对话 • 上一篇    下一篇

分析进路的伦理学范式:意义、问题与出路(笔谈)

邓安庆,冯平,汪行福,郝兆宽,王金林,孙向晨   

  1. 复旦大学哲学学院;
  • 出版日期:2016-03-15 发布日期:2016-03-29
  • 通讯作者: 邓安庆,冯平,汪行福,郝兆宽,王金林,孙向晨
  • 作者简介:邓安庆,冯平,汪行福,郝兆宽,王金林,孙向晨

On the Analytical Paradigm in Ethics: Its Significances, Problems, and Solutions (A Symposium)

DENG An-Qing,FENG Ping,WANG Xing-Fu,HAO Zhao-Kuan,WANG Jin-Lin,SUN Xiang-Chen   

  • Online:2016-03-15 Published:2016-03-29
  • Contact: DENG An-Qing,FENG Ping,WANG Xing-Fu,HAO Zhao-Kuan,WANG Jin-Lin,SUN Xiang-Chen
  • About author:DENG An-Qing,FENG Ping,WANG Xing-Fu,HAO Zhao-Kuan,WANG Jin-Lin,SUN Xiang-Chen

摘要: 伦理学的范式转换,不仅与人类文明的发展方向与目标密切相关,而且与哲学本身的奠基原则直接关联。就奠基原则而论,哲学经历了以本体论为第一哲学的古典形态,以知识论为第一哲学的近代形态,在当代出现了以“伦理学为第一哲学”的第三形态。然而恰恰是这第三形态,无论是哲学本身还是伦理学范式本身,都出现了不甚清晰、需要我们加以辨析的深处理论难题。邓安庆教授曾在《分析进路的伦理范式批判》一文中,首次做出了对分析进路伦理学范式的系统批判,认为分析的伦理学脱离了社会文化的交往语境、摒弃了哲学的存在论根基,而对伦理学语言单纯进行语义的逻辑分析,必然是个“自败的事业”。此论一出,立刻激起了学界的热烈争论。本组笔谈主要聚焦以下问题与之展开深层论辩,即如何理解分析伦理学和元伦理学之间的关系?如何理解分析进路的伦理范式的意义?如何走出分析进路伦理学的限制?如何理解伦理学与存在论的关系等等。这场辩论具有重要的学术意义,激起的是我们对伦理学范式乃至哲学范式之于人类新的文明形态的理论探索。

Abstract: The paradigm shifts of ethics not only closely relate to the development direction and goal of human civilization, but also directly associate with the founding principles of philosophy itself. As far as the founding principles are concerned, philosophy has experienced three stages: ontology as the classical form of First Philosophy, epistemology as the modern form, and ethics as the third and contemporary form. However, it is this third form, concerning both philosophy in general and ethics paradigm in particular, that gives rise to some indistinct, profound conundrums that we need to examine. In his “Critique of the Analytical Paradigm in Ethics”, Prof. DENG An-qing systematically criticizes the ethics paradigm characterized by an analytical approach for the first time, forcefully arguing that analytical ethics breaks away with the communicative context of social culture and abandons the ontological foundation of philosophy, and that its mere logical analysis of ethical terms and language must come to be “a self-defeating cause”. This idea has immediately aroused heated debates in the academic circle. Intending to carry out a deep argumentation, this group of theses mainly focus on the following issues: How to understand the relationship between analytical ethics and meta-ethics? How to understand the significances of the analytical paradigm in ethics? How to overcome its limits? How to understand the relationship between ethics and ontology? Obviously, this symposium is significant in urging us to theoretically explore the ethics paradigm’s and even the philosophy paradigm’s relationship to new forms of human civilization.