华东师范大学学报(哲学社会科学版) ›› 2006, Vol. 38 ›› Issue (4): 50-56.doi: 10.16382/j.cnki.1000-5579.2006.04.007

• 西方哲学研究 • 上一篇    下一篇

感性及其激情——费尔巴哈的起源学批判

戴晖   

  1. 南京大学 哲学系，南京 210093
  • 收稿日期:2005-11-09 出版日期:2006-07-25 发布日期:2006-09-10
  • 作者简介:戴晖(1965-)，女，江苏南京人，南京大学哲学系副教授.博士

Sensibility and Passion——Feuerbach's Genetic Criticism

Hui DAI   

  1. Department of Philosoplry, Nanjing University, Nanjing， Jiangsu 210093, China
  • Received:2005-11-09 Online:2006-07-25 Published:2006-09-10

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摘要：

费尔巴哈带着激情去相信感性, 这是因为他认为黑格尔的理性排斥激情, 而这种激情来自与他人的关系, 而且是每一次都不同的他人。因此, 它指出人的原始承受性———社会意义上的感性。思想不再关乎理性的形式, 而是指你与我的交流中的传达形式, 关系到在沟通意义上的理解。同时, 传达形式烙有费尔巴哈所思考的新型科学性以及客观性。

关键词: 人类学, 感性, 你, 类意识

Abstract:

Feuerbach trusts sensibility with his passion, just because he argues that Hegel's reason is repellent to passion.According to him, such a kind of passion results from relations with others, and each time from a different other.It shows an original human acceptance—sensibility in the sense of society.Thinking is not much concerned with a rational form, but indicates a communicative form between you and me, involving understanding in the sense of communication.The concept of communication is imbued with a new scientific approach and objectivity conceived by Feuerbach.

Key words: anthropology, sensibility, you, consciousness of genus

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