华东师范大学学报(哲学社会科学版) ›› 2003, Vol. 35 ›› Issue (2): 9-16, 118.doi: 10.16382/j.cnki.1000-5579.2003.02.002

• 哲学 法政 • 上一篇    下一篇

杨廷筠与儒家道统①

张晓林   

  • 收稿日期:2002-12-18 出版日期:2003-03-01 发布日期:2003-02-25
  • 作者简介:张晓林(1956-), 男, 河南洛阳人, 华东师范大学哲学系讲师, 哲学博士

Yang Tingyun and the Orthodox Confucian Tradition

Xiao-lin ZHANG   

  • Received:2002-12-18 Online:2003-03-01 Published:2003-02-25

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摘要：

基督教的中国皈信者杨廷筠遵循其传教士老师的耶儒综合途径, 在其著述中表达了一个被称为儒家一神论的神哲学体系。儒家一神论在宇宙观及价值观的根本点上背离了新儒家道统, 它与传教士输入的西方神哲学体系共同构成了一个新的思想统绪。但这个新的思想统绪在中国哲学史上至今未得到恰当的定位。究其原因, 在于人们总是在儒家道统的视野里估价其意义。

关键词: 杨廷筠, 儒家一神论, 儒家道统

Abstract:

Yang Tingyun, a Chinese convert of the Catholic Church, expressed his system of theological philosophy which was called Confiician monotheism in his writings, in accordance with the way of synthesis between Christianity and Confucianism advocated by his Jesuitical teacher. The Confucian monotheism, deviating from the Neo - Confucian tradition on some fundamental points of cosmology and values, constituted a new trend of thought together with the Western theological philosophy introduced by missionaries. This new trend of thought, however, does not have a proper orientation in the history of Chinese philosophy up to now. For one thing, people tend to evaluate its significance in the vision of the Confucian tradition.

Key words: Yang Tingyun, Confucian monotheism, Confucian tradition

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