华东师范大学(哲学社会科学版) ›› 2011, Vol. 43 ›› Issue (5): 33-38.

• 伦理学研究 • 上一篇    下一篇

人性论能否为美德伦理奠基？
——在儒家伦理与virtue ethics之间

刘梁剑   

  1. 华东师范大学哲学系暨中国现代思想文化研究所, 上海， 200241
  • 出版日期:2011-09-15 发布日期:2011-10-12
  • 通讯作者: 刘梁剑
  • 作者简介:刘梁剑
  • 基金资助:
    上海哲社基金青年项目（2009EZX001）和国家社会科学基金重大项目（10&ZD064）的阶段性成果

Is It Possible for Virtue Ethics Founded upon a Theory of Human Nature? 
——Shuttling between Confucian Ethics and Virtue Ethics

LIU Liang-Jian   

  • Online:2011-09-15 Published:2011-10-12
  • Contact: LIU Liang-Jian
  • About author:LIU Liang-Jian

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摘要： 随着virtue ethics在西方的复兴，越来越多的学者开始以virtue ethics格儒家伦理之义。儒家美德伦理，依其理想形态，应当使儒家伦理与virtue ethics互济不足，相与启发，使两种起源上异质的伦理获得新的发展，从而对世界哲学有所助益。借助儒家伦理与西方思想的对话，可以论证在人性论问题上“是”与“当”一气贯下，人性能够决定人应当如何生活，人性论能够为美德伦理奠基。

关键词: 美德伦理, 是当, 人性, 彼得&bull, 辛格, 王船山

Abstract: There is a tendency to interpret Confucian ethics from the perspective of virtue ethics since its revival in the West. However, this paper suggests that Confucian virtue ethics, in its ideal form, should be a creative synthesis of Western virtue ethics and Confucian ethics as well. Then, after taking a close examination on the entry of “ethics” in Encyclopedia Britannica written by Peter Singer, the paper ventures three arguments against his critiques on virtue ethics. Finally, it argues that there is no gap of IsOught concerning human nature and consequently a theory of human nature can provide an ontological foundation for virtue ethics.