华东师范大学(哲学社会科学版) ›› 2012, Vol. 44 ›› Issue (5): 17-22.

• 中国哲学研究 • 上一篇    下一篇

牟宗三纵贯纵讲的存有论内涵

杨泽波   

  1. 复旦大学哲学学院, 上海, 200433
  • 出版日期:2012-09-15 发布日期:2012-11-05
  • 通讯作者: 杨泽波
  • 作者简介:杨泽波:复旦大学哲学系教授，博士生导师，中国哲学史学会理事，国际儒学联合会理事
  • 基金资助:

    教育部哲学社会科学后期资助项目（12JHQ050）、复旦大学 “985工程”三期项目（2011RWXKZD010）的阶段性成果

The Ontological Implication of Mou Zongsan’s “Vertical Interpretation of Vertical Relationships”

YANG Ze-Bo   

  • Online:2012-09-15 Published:2012-11-05
  • Contact: YANG Ze-Bo
  • About author: YANG Ze-Bo

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摘要： 纵贯纵讲是牟宗三儒学思想的一个重要概念。牟宗三提出这个概念的一个重要目的是要说明，道德之心有创生存有的能力，在其创生之下，不仅宇宙万物有了道德的意义和价值，就连成就道德过程中的事件也发生了变化，原先因成德做出牺牲而经历的苦和罪转变成了一种特殊的幸福，由此出发便可以解决康德的圆善难题了。但由于牟宗三的存有论有其缺陷，致使相关论述存在较多的混乱，干扰了人们对其相关思想的理解。

关键词: 牟宗三, 纵贯纵讲, 圆善论, 存有论

Abstract: The “vertical interpretation of vertical relationships” is an important conception in Mou Zongsan’s Confucianism. This conception is aimed at arguing that conscience is able to create beings. With its creation, everything in the universe has its moral significance and value and every case of moral achievement changes: the sufferings and sins followed by sacrifice to achieve morality are transformed into special happiness. From this we can solve the problem of perfect good (summum bonum) in Kant. However, due to some defects in his ontology, Mou Zongsan makes much confusion which is difficult to understand.

Key words: Mou Zongsan, vertical interpretation of vertical relationships, perfect good, ontology