华东师范大学学报(哲学社会科学版) ›› 2026, Vol. 58 ›› Issue (3): 112-120.doi: 10.16382/j.cnki.1000-5579.2026.03.011

• 汉语人类学研究 • 上一篇    

经史之维与本土概念：汉语人类学的一个侧面

石峰   

  • 接受日期:2026-04-26 出版日期:2026-05-15 发布日期:2026-05-30
  • 作者简介:石峰，贵州师范大学历史与政治学院教授（贵阳，550001）
  • 基金资助:
    国家社科基金重点项目“汉语人类学百年学术史及理论回顾”（项目编号：23AMZ005）。

The Dimension of Classics and History and Indigenous Concepts：An Aspect of Chinese Anthropology

Feng Shi   

  • Accepted:2026-04-26 Online:2026-05-15 Published:2026-05-30

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摘要：

林耀华的早期研究注重经史典籍或其他文献（国学）与田野调查（人类学）相互贯通、互相发明，在其接续性研究中，庄孔韶从儒家思想里提炼出本土概念“过化”。从两位先生的研究案例出发，通过分析“过化”与“经权”等本土概念，可以看出林耀华与庄孔韶的人类学中国化探索。他们都试图从本土思想中寻找资源，不仅用于解释中国社会和文化的现实，也着力构建人类学关于人的普遍理解。这些研究实践也都可以被解读为切合汉语人类学基本底蕴的重要探索。

关键词: 汉语人类学, 经史, 过化, 经权

Abstract:

Lin Yaohua’s early research is characterized by the integration and mutual enlightenment of classics, history and other literature (traditional Chinese studies) on the one hand and fieldwork (anthropology) on the other. Following Lin, Zhuang Kongshao coined his indigenous concept guohua (diffusive moral permeation) based on Confucianism. Starting from the research cases of these two scholars, this paper analyzes their indigenous concepts such as guohua and jingquan (principles and expediencies), and examines their endeavors in the sinicization of anthropology. Both Lin and Kong strove to draw on indigenous resources to interpret the reality of Chinese society and culture, and to construct a universal understanding of human beings from the perspective of anthropology. These research practices can also be regarded as important explorations that align with the foundation of Chinese anthropology.

Key words: Chinese anthropology, classics and history, guohua, jingquan