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Under the new development pattern, accelerating the development of digital economy and strengthening the resilience of urban economy are important ways to realize the high-quality development of regional economy. Based on the panel data of 41 cities in the Yangtze River Delta region from 2011 to 2019, this paper empirically studies the impact and path of digital economy on the economic resilience of cities in the Yangtze River Delta. The results show that: （1） The benchmark test shows that digital economy can significantly improve the economic resilience of cities in the Yangtze River Delta, and has the most significant effect on the improvement of urban economic resistance. （2） Heterogeneity analysis shows that digital economy development has a significant effect on promoting urban economic resilience within the Yangtze Delta metropolitan. （3） The mediating effect test shows that digital economy can influence urban economic resilience by promoting innovation and entrepreneurship and improving social security. （4） The spatial effect test shows that digital economic development has a positive spillover effect on urban economic resilience in the Yangtze River Delta region. Therefore, to make digital economy play a more positive role in enhancing the resilience of urban economy, we shall promote the integrated development of digital economy and real economy, facilitate the joint development of digital economy and social security system, accelerate the introduction of talents in metropolitan areas and strengthen the construction of digital economy in non-metropolitan areas.
In the spirit of new descriptivism, this paper makes a detailed analysis of the poem titled “Wuyi” in The Book of Songs in terms of syntax and semantics, claiming that archaic Chinese is more qualified as a verby language than modern Chinese. Many nouns, prepositions or adverbs in modern Chinese are verbs in archaic Chinese represented by The Book of Songs. In addition, conjoin played an important role in sentence-making in archaic Chinese and many serial verb constructions or subordinate structures （including verb-resultative constructions） in modern Chinese are probably verb conjoined constructions in archaic Chinese.
Artificial intelligence, which uses computer technology to imitate human intelligence, constantly requires and desires to explore the nature of mind and language competence. The development of artificial intelligence is the process in which machine language and natural language benefit as well as compete each other. Machine language, which is the simplified version of human language, is the base of artificial intelligence. On the exploration of linguistic issues, linguistics and artificial intelligence start from different paths, leading to a deeper understanding of human language. Artificial intelligence shows its influence not only through its ubiquitous techniques and products but also its research thoughts and approaches. There is no doubt that linguistics has also been influenced by this trend. At the age of artificial intelligence, it is necessary for linguistics researchers to insist on the original intention of linguistic study with the assistant of the big data approach and other modern techniques. It is also inspiring and meaningful for linguistics to cooperate with other disciplines such as psychology, physiology, and cognitive neuroscience.
The “Paper Gods Collection” in the East Asian Library of Columbia University in the United States, contains a relatively organized set of “Goddess- Paper Gods”. Using this set of sacrificial ceremonial paper prints as the graphic evidence and referring to the relevant literature in the period, the outline of the fertility customs in Beijing in the 1930s can be restored. As markers of people’s fertility rituals in the early period of the Republic of China, these Paper Gods provide us with a chain of evidence for reviewing the related popular religion and social activities, which were still prosperous in daily life of the year. Via the system of “Goddess - Paper Gods” with clear division of labor and orderly hierarchy, knowledge of child-bearing, concept of clans, neighborhood communities, and other former local knowledge were revealed, which strongly proved the embedded and isomorphic relationship between popular religions and daily life in a specific historical period. Paper Gods should be valued in the dimension of “memory auxiliary” as a cultural tradition closely related to customs.
Accurately identifying the impact of population inflow on the level of basic public services is an important prerequisite for the rational allocation of public service resources, the orderly guidance of the spatial transfer of labor, and the promotion of high-quality and coordinated development of new urbanization. It is necessary to combine the 2005-2018 data of the main population inflow areas-70 large and medium cities across the country- and the urban settlement threshold index to measure the basic public service levels of each city and conduct regional differences analysis. Based on the spatial panel model and instrumental variables Law, this paper empirically examines the impact of population inflow on the level of basic public services, and analyzes the heterogeneity of cities of different scales. The results show that the overall level of basic public services in Chinese cities has been facilitated, the differences between cities have been improved, and regional imbalances have been significantly reduced; the impact of population inflow on the level of basic public services in the inflow areas has a certain lag, but in the long run, the “scale effect” of population inflows in China will eventually exceed the “crowding effect”, thereby significantly improving the level of local basic public services. Further research also finds out that the impact of population inflow on the basic public service levels of cities of different scales is different. It mainly shows the “crowding effect” for super large cities, while it is more prominently shown as the “scale effect” for other cities. Population inflow will have a negative spillover effect on the level of basic public services in neighboring cities. Regional GDP per capita, urbanization rate of the permanent population, and local government financial autonomy can all significantly improve the level of basic public services in the inflow areas. The above conclusions not only enrich the research of basic public services, but also provide a significant inspiration for ensuring and improving people’s livelihood and promoting regional coordinated and sustainable development.
World cultural heritage is an important carrier to promote the in-depth integration of culture and tourism. A deep understanding of the time distribution characteristics of tourism attention of China’s world cultural heritage and the spatial distribution of tourism attention of various provinces to world cultural heritage can help various heritage sites to propose targeted marketing measures to promote the in-depth integration of culture and tourism. By analyzing the annual and monthly data of the Baidu index of 33 world cultural heritage sites in China from 2015 to 2020, this paper depicts the overall temporal distribution characteristics and seasonal characteristics of tourism attention of China’s world cultural heritage. Furthermore, from the perspective of potential tourist source market, this paper explores the spatial distribution of each province’s attention to world cultural heritage sites. The above research shows that most of the world cultural heritage sites in China have a seasonal feature with obvious differences between the off-peak and peak seasons, and the total and per capita attention of world cultural heritage varies greatly from place to place. Finally, based on the research results, some countermeasures and suggestions are put forward for China’s world cultural heritage in the aspects of marketing and promotion, the integration of culture and tourism, such as cooperation with schools, issuing souvenirs, holding events and meetings, joint development, as well as protecting and inheriting heritages, refining cultural uniqueness, commercializing tourism, and creating immersive experience scenes for tourists.
The integration of culture and tourism is a major strategic decision made by the CPC Central Committee with Comrade XI Jin-ping at its core. Taking institutional reform as an opportunity, it focuses on enhancing cultural self-confidence, national soft power and the influence of Chinese culture. Essentially, the integration of culture and tourism need to cultivate a variety of market entities. The primary issue concerning the construction of market entities is to build an integrated ecosystem, clarify the relationship between entities, straighten out the order of system and mechanism, and monitor the operation of market entities dynamically. If these problems are not solved well, the integration of culture and tourism may be difficult to achieve sustainable and high-quality development. Thus, this paper re-examines the conceptual framework and basic characteristics of the integration of culture and tourism, more systematically defines the market entities of the integration of culture and tourism, and builds a logical analysis framework. This will consolidate the theoretical basis. （1） The integration of culture and tourism is a complex problem of unifying “two systems”, so that it is necessary to build an integrate ecosystem centered on market entities. （2） Crucially, the relationship between industry and institution, government and market must be clarified to focus on the key points in construction. （3） The integration of culture and tourism must break down the deep-level barriers in institutional mechanisms, and improve the efficiency of integration at the institutional level, thereby stimulating the vitality of market entities. （4） As far as the post-evaluation and feedback mechanism is concerned, a monitoring system for the operation of market entities should be established.
Three correlative traits stand out in the Cold War history studies in the English world in the first 20 years of the 21st Century. First, with the “decentration” in the Cold War studies, the relationship between the Cold War and the Third World becomes a hotspot issue. Second, renewed attention is paid to the Cold War history in Europe, putting Europe in the central place rather than treating it as an object in great-power confrontation. Third, there are still lots of influential works on U.S.-Soviet Cold War History, in particular, on the peaceful end of the Cold War. Although scholars continue to debate on some of the very basic issues regarding the Cold War, Cold War studies will be an eternal field of inquiry. It will be remembered and studied like such historical events as World War I and World War II.
Promoting the integration and high-quality development of culture and tourism of the city cluster in the Yangtze River Delta is an important way to implement the national strategy of the regional integration of the Yangtze River Delta and build a world-class city cluster in the Yangtze River Delta. Through coupling coordination degree measurement, convergence test, spatial correlation analysis and regression analysis of culture and tourism in the major cities in the Yangtze River Delta from 2008 to 2018, it is found that the comprehensive development level of culture and tourism in this region is high, its coupling coordination degree is still low, and there is a growth pole effect around the provincial core cities. The coupling coordination degree of culture and tourism fluctuates in time and forms several types of “small circles”, which are significantly correlated in space. The trend of regional integration is constantly strengthening, but there is no “catch-up” effect among cities. The development of tourism industry has a stronger impact on the integration of culture and tourism than cultural industry. Therefore, the in-depth integrated development of culture and tourism in the Yangtze River Delta should focus on building relevant promotion mechanism, complementing regional characteristics, exerting the effect of growth pole and enhancing the level of internationalization.
Neo-Aristotelianism is the major paradigm of contemporary virtue ethics. It must not only construct its theories of action and motive based on the critique of modern moral philosophy, but also establish the conceptual standard of virtue to answer the question of “what kind of character trait can be regarded as a virtue”. As one of important Neo-Aristotelian scholars, Rosalind Hursthouse assumes three interrelated propositions: first, a virtue benefits its possessor; second, a virtue makes its possessor a good human being; third, the above two features are interrelated. Hursthouse identifies the first proposition as a suggestion with high probability, puts the second one into a vision of ethical naturalism, and takes Aristotle’s theory of human nature as the foundation of the third one. With these strategies, Hursthouse makes the response to the given challenges, and provides justification and defense for her Neo-Aristotelian theory of virtue.
This paper aims to reexamine the problem orientation prevailing in extant research on left-behind children from a comprehensive perspective of children and social structure. Through the analysis of the qualitative data gathered from the fieldwork in a middle school and nearby villages in Hunan Province, this paper reveals in detail the mixed feelings towards migrant parents amongst the left-behind children and their agency in constructing their parent-child relationship of “love without affinity”. Furthermore, the emotional tension in this construction is rooted in their family practices to pursue a better life, which are both material and emotional. On the one hand, such family practices are shaped by structural and cultural contexts associated with migration; on the other, they provide an impetus for structural and cultural transformation.
In “The Universal Concept of History from the Perspective of World Citizens”, Kant puts forward the famous “crooked timber” puzzle, believing that the paradox reflected in it is the most difficult problem and the final problem that can be solved by mankind. Accordingly, Kant systematically interprets the complex interactive relationship between individual freedom and social legal order by using the core metaphors of “crooked timber” and “straight wood in the forest”, which seem to be contradictory. The metaphor of “crooked timber” can also be regarded as a variation of Plato’s “cave metaphor” describing human perceptual defects. It implies that man, above all, is an existence in the order of nature, which is an empirical issue concerning “what it is in reality”, that is, “what human beings are in practice”, whereas “straight wood” demonstrates a value pursuit of “what it should be”, that is “what human beings should be like”. It shows that individuals’ potential to develop independent personality in social community and hence highlights human beings’ individuality, awareness of being independent, human dignity and value. The metaphors of “crooked timber” and “straight wood” together with other subordinate metaphors help to approach Kant’s unique anthropological concept and play an important role in Kant’s reflection and reconstruction of the concept of “nature”.
This paper, based on an analysis of the connotations and development of language intelligence, discusses the relationship between linguistics and language intelligence. It is argued that the development of language intelligence benefits from the theoretical guidance of linguistics, contrary to what many scholars assumed to be, that is, the value of linguistics for language intelligence has grown smaller with the development of language intelligence. Although great advances have been made in the research area, there are still many bottlenecks in the research on language intelligence, which are primarily caused by lack of attention to the research on related areas of linguistics. The development of language intelligence in the future will depend on, while promote in return, the development of linguistics to a large extent.
2021 is the year when China’s two centennial goals meet and the beginning of China’s 14th Five-Year Plan. It is under this historical background that China’s real estate industry has entered the post-development era when the area of land purchase and the area of new construction of housing have reached the highest range. In the post-development era, the development of the real estate industry presents new important characteristics, including the stock housing transaction gradually becoming the main body of the housing market, the transformation from the profit model of providing “tangible products” and obtaining “capital gains” to providing “intangible services” and obtaining “cash flow income”, the innovation of business format and the enrichment of the real estate industry chain. In the post-development era, the driving force for the sustainable development of the real estate industry still exists. To better promote the high-quality and sustainable development of China’s real estate industry in this new condition, the government should optimize and improve the regulation policies while the real estate enterprises should make scientific decisions and promote innovation.
It has been argued, justifiably, that the Enlightenment in the 18th century is the “Age of Sensibility” when the question of emotion （largely referred to as affections, passions and feelings during this period） received unprecedented attention and inquiry in both philosophical thought and literary articulations. What are basic demands of an individual? What kind of emotion do these demands arouse? What is the historical process of such emotion? How individuals interact with the material world and the society comprised of others? All of these questions became hot topics in the Enlightenment and the core of “human science” at that time. The notion of emotion in the 18th century contained two contradictory aspects: On the one hand, emotion is the bridge transfers the fluctuation of the body to “soul” or “mind” （according to the terms in the 18th century）; on the other hand, it also demonstrates the conflictions between body and soul. By analyzing these two aspects of the notion of emotion in the Enlightenment, we can probe into the origin of Western modernity and its inherent paradox, understand better our own circumstances, and put forward an original scheme of the spiritual world and community life for people today against the backdrop of “modernity”, a cultural pattern that prevails in the world yet embraces great diversity.
The publications of the American scholar Eve Kosofsky Sedgwick between 1993 and 2003 contribute to the burgeoning of literary affect studies in the Western academia. Combining psychologist Silvan Tomkins’s affect theory and Michael Franz Basch’s discussion on narcissism, Sedgwick reconstructs the destructive self-experience of shame as a politically productive affect. As a strong embodied experience, shame not only efficiently questions the personal identity, but also constantly negotiates the relationship between the self and the other. Through the example of shame, Sedgwick advances debates about “the politics of discomfort” in the field of affect studies. The exploration of the role of interpersonal relationship – as opposed to social structure – in political transformation also resembles her call for the shift of critical practice from “paranoid reading” to “reparative reading”.
German hermeneutic philosopher Gadamer had a famous statement of “hermeneutics as practical philosophy”. Around this statement, China’s hermeneutic academia has been debating for more than a decade on “practical philosophical turning” in Gadamer’s philosophical hermeneutics and such issues as “In what sense is Hermeneutics a practical philosophy? ” Through a thorough examination, we can find out that Gadamer had completed “the turn of practical philosophy” in the whole Western hermeneutics with the first draft （in 1955-1956）, related public lectures （in 1957） and the publication （in 1960） of Truth and Method as three landmarks. His later-years’ philosophy was only a further continuation of this turn. Gadamer’s philosophical hermeneutics became a practical philosophy not because it focuses on practical issues in the field of “ethics” or “political science”, but because it philosophically considers “understanding” itself as a particular “practice”. Gadamer was to restore the practical philosophical tradition in hermeneutics, rather than to transform hermeneutics into ethics. In the theoretical construction of contemporary Chinese classic hermeneutics, we must pay attention to “the practical philosophy orientation”, especially the methodology concerning the great theme of “the concretization of the universal”.
It can be often perceived that our everyday aesthetic experience produces grief which is of independent aesthetic value with no need to be transformed into pleasure. Firstly, this kind of grief stirred up in aesthetic experience is non-utilitarian. It is not a tangible physical pain, nor does it originate from the hurt of the object’s existence to our lives. Secondly, the grief is pure, purposeless, non-conceptual and irrelevant to value judgment, arising directly from our inner feelings. Thirdly, it is also absolute, uncaused, unconditional, yet universal and even metaphysical. Such non-utilitarian, pure, absolute grief can be called “free grief”, as opposed to “free pleasure” deduced by Kant. There are two modalities of aesthetics with one seeking after free pleasure and the other free grief. The former allows us to pursue spiritual liberation and experience freedom, while the latter permits us to strive for individual spiritual affirmation and awakening so as to return to the self. The free self is perhaps the common destination of these two modalities of aesthetics.
As a feeling of pain, moral anxiety comes from the special situation that a person fails to deal with. It is a person’s intuitive experience of and immediate response to moral uncertainty or uncertain morality. Based on the distinction of uncertain objects, moral anxiety includes normative anxiety （survival anxiety） and belief anxiety （existence anxiety）. In terms of the ultimate direction of uncertainty, moral anxiety is a moral way to reveal the ethical situation of a person’s freedom or self-limitation. The ethical healing of moral anxiety lies in tracing back the fact of human beings’ relational existence and the necessity of human’s value existence, rethinking human beings’ condition and reshaping human’s image in the connection of group, self, object and self.
In order to develop civilization, philosophy must take the lead. The advance in quantum mechanics may change the thinking of philosophers in a brand-new way. We live at a great age with the transformation from “knowledge is power” to “thinking is power”. At this age of the “transformation from knowledge to wisdom”, quantum thinking brings us power above all. The more developed is science and technology, the more important is ethics, for ethics is the intrinsic requirement of science and technology. Applied ethics, including scientific and technological ethics, should not be the application of general moral principles in specific fields, but should be new ethics corresponding to the change of today’s world. Besides daily life experience, scientific experiment is also an important source to develop ethics at this scientific and technological age. It is necessary for applied ethics in particular and ethics in general to envisage the achievement of scientific experiment. Virtual reality, big data, computer modeling, knowledge graph and even metaverse have already become or may become a new method or a new perspective of ethic research. To pay close attention to humans and to think how humans become a species possessing infinite care and at the same time going beyond the limitation of the self and that of the earth at the age of highly developed science and technology are the sacred mission of scientific and technological ethics for the future.
国家社会科学基金学术期刊资助入选期刊
