It is an important and urgent matter for the Chinese society in transition to reconstruct its system of value. Just as the economic life is the foundation of the whole social life, so the reconstruction of economic ethics is an underlying task in the reconstruction of value system. The issue which many scholars are commonly concerned with is how to unearth and integrate those rational elements in foreign culture and native resources in the context of globalization and shift from the old to new dispensation so as to gradually establish principles and norms of economic ethics in accordance with the socialist system of market - directed economy. Among the following group of essays published here Prof. ZHU Yi-ting makes an analysis of the root of various contradictions in the Chinese society in transition and the current situation of economic ethics in his "Some Issues of Chinese Economic Ethics in the Period of Society Transition." Prof. ZHAO Xiu-yi argues that we should use the advanced Western managerial culture for reference and combine it with the rational resources in Eastern culture to reconstruct modern Chinese economic ethics, through his analyses of economic globalization, the rise of knowledge economy, and the coming economic - social problems accompanied by China's entry into WTO in his " Chines Economic Ethics in the Background of Economic Globalization." Prof. WANG Xiao-xi, starting with the relationships between economy and morality and between economics and ethics, makes an analysis of the ground and probability of economic ethics as a discipline in his "The Ground of Economic Ethics as a Discipline." In Ms. LIU Jin's "An Analysis of Economic Man" and Mr. HUANG Ming-li's "An Analysis of the Ethical Spirit of Economic Man" they differentiate, respectively, the rationality and limit of the concept "economic man", and analyze the contradiction of economic man between his moral solicitude and pursuit of profit and its solution. CUI Yi-ming and GAO Xue-dong, in their "Justice: Voluntary, Open and Unfair", explore the concept of "justice" in the sense of economic ethics and its difference and contradiction with fairness, pointing out that the former, as a 'formal demand, deals with the operational condition of economic life, and the latter, as a "substantial" demand, the result of economic life. LU Xiao-he makes an analysis of the comparative method which is employed in the research on current Chinese economic ethics in his "My Views of the Comparative Study on Issues of Chinese Economic Ethics." In his "The Great Development of West China and Current Chinese Economic Ethics" LI Jian makes an analysis of a series of economic ethical problems in the great development of West China and the significance of solving them. Finally, FAN Chun-shi and QIAN Lei generalize and describe the company ethical culture of the Bao Steel from the angle of case study in their "The Ethical Spirit of the Bao Steel".