华东师范大学学报(哲学社会科学版) ›› 2001, Vol. 33 ›› Issue (3): 57-63, 127.doi: 10.16382/j.cnki.1000-5579.2001.03.008

• 哲学 政治 • 上一篇    下一篇

道统学说的创建和重建——韩愈和荻生徂徕比较之三

陆德阳   

  • 收稿日期:2001-01-10 出版日期:2001-05-01 发布日期:2025-12-18

The Establishment and Reestablishment of the Confucian Tradition of the Way——A Comparison between Han Yu and Ogyu Sorai

De-yang LU   

  • Received:2001-01-10 Online:2001-05-01 Published:2025-12-18

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摘要：

道统是儒家学派的重要概念。在历史上, 中国唐代的韩愈率先明确提出了从尧传之孟子的传承谱系, 承认道统由帝王向师儒的转移, 以之抵抗佛老之学。时隔一千年, 日本江户时代的荻生徂徕在承认道统从尧至孔子一脉相承的同时, 却对先王之道和儒家之道严加区分, 否认孟子是先王学说的继承人, 批判宋儒的学说、观点, 力图对传统的道统学说进行重建, 恢复先王之道的治国平天下的政治性。通过韩愈和徂徕关于道统学说的比较研究, 可以明白中国儒家学说在日本的流传、影响和日本儒学在批判、继承中国儒学基础上的独特发展。

关键词: 先王, 道统, 孔孟, 六经

Abstract:

The tradition of the Way (Tao) was a very important concept in Confucianism. In his essay, "An kujuiry on the Way, " Han Yu first definitely put forward his doctrine of the tradition of the Way which could be traced from Yao and Shun to Confucius and Mencius. Ogyu Sorai, lived in the Japanese Edo period, on the basis of his criticizing and inheriting Han Yu's doctrine of the Way tradition, renounced that Confucianism carried on the traditional idea of ancient kings' Way, thus becoming a noticeable spokesman on behalf of a certain school of thought.

Key words: ancient king, the tradition of the Way, Confucius, Mencius, six Classics