华东师范大学学报(哲学社会科学版) ›› 2006, Vol. 38 ›› Issue (2): 1-8,15.doi: 10.16382/j.cnki.1000-5579.2006.02.001

• “批判佛教”之批判 •    下一篇

“基体说”之“基体”概念与如来藏、唯识思想中之dhtāu类概念

周贵华   

  1. 中国社会科学院 哲学研究所，北京 100732
  • 收稿日期:2005-11-06 出版日期:2006-03-30 发布日期:2006-03-30
  • 作者简介:周贵华(1962——)，男，重庆石柱县人，中国社会科学院哲学研究所东方室副研究员，博士

The Concept " Locus " of " Dhātu-vāda " and the Concept " Dhātu " of Tathāgata-garbha-theory and Vijnaptimatrata-theory

Gui-hua ZHOU   

  1. Institute of Philosophy, Chinese Academy of Social Sciences，Beijing 100732，China
  • Received:2005-11-06 Online:2006-03-30 Published:2006-03-30

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摘要：

通过考察、比较“基体说”的核心概念“基体”与如来藏思想、唯识思想的核心概念dhātu, 可以说明dhātu类概念绝非是基体之含义, 如来藏与唯识思想也就绝非“基体说”。讨论是围绕“基体”的三种最基本含义——即现象法所依存之一元性本体、常一自在之我、现象法之一元发生因展开的。

关键词: 基体, 梵我, 如来藏, 唯识, dhātu, 界

Abstract:

By comparing the concept " locus " of " dhātu-vāda " with the central idea dhātu of tathāgata-garbha-theory and vijnaptimatrata-theory, can argues that the concept of dhātu and its associates are very different from the concept of locus. Consequently, the theory of tathāgata-garbha and vijnaptmatrata are not " dhātu-vāda ".The paper highlights three basic meanings ofthe concept of locus, namely, locus as the monistic substance underlying the phenomenal world, locus as permanent self, and locus as t he monistic cause of the phenomenaly world.

Key words: locus, Brahman and ātman Tathāgata-garbha, vijnaptimatrata, dhātu

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