华东师范大学(哲学社会科学版) ›› 2011, Vol. 43 ›› Issue (5): 44-53.

• 儒学研究 • 上一篇    下一篇

试说“东亚儒学”何以必要
 ——从子安宣邦、黄俊杰的相关论述说起

吴震   

  1. 复旦大学哲学学院， 上海， 200433
  • 出版日期:2011-09-15 发布日期:2011-10-12
  • 通讯作者: 吴震
  • 作者简介:吴震

The Necessity of EastAsia Confucianism
——A Discourse Starting from Koyasu Nobukuni’s and Huang Junjie’s Relevant Expositions

WU Zhen   

  • Online:2011-09-15 Published:2011-10-12
  • Contact: WU Zhen
  • About author: WU Zhen

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摘要： 1.东亚儒学作为一种跨文化研究，对于中国自身的儒学传统的再认识、再评价具有积极的意义；2.在对历史上帝国主义论述的东亚观（包括中华帝国、日本帝国时期）进行批判的意义上，东亚儒学研究也是完全有必要的；3.东亚儒学研究视野的确立对于我们深入了解并反省近现代东亚的政治文化历史、社会文化历史具有重要的意义；4.东亚儒学研究可以为儒学走向世界、参与文明对话提供重要的契机，并能使东亚儒学为应对全球化问题提供一些有益的思想资源。

关键词: 子安宣邦, 黄俊杰, 东亚, 东亚儒学, 文化东亚, 全球化, 文明对话

Abstract: First of all, this article reviews Koyasu Nobukuni’s criticisms of the 21st century’s Taiwan Confucianism in East Asia, as well as Huang Junjie’s discourse on the possibility of EastAsia Confucianism. Based on these, this paper expresses four elementary views on the necessity of Confucianism in East Asia. First, as a kind of crosscultural study, the study of Confucianism in East Asia plays an active role in recognition and reevaluation of Confucianism in Chinese tradition. Second, it is totally necessary when criticizing views on East Asia by imperialists in history, including Chinese Empire and Japanese Empire. Third, the vision of this study plays an important role in helping us deeply understand and reflect politicalcultural history and socialcultural history in East Asia in modern times. Finally, the study of Confucianism can provide an important chance for Confucianism to go to the world and participate in dialogues among civilizations, and provide some helpful thoughts in dealing with globalization problems.