华东师范大学学报(哲学社会科学版) ›› 2003, Vol. 35 ›› Issue (2): 25-32.doi: 10.16382/j.cnki.1000-5579.2003.02.004

• 哲学 法政 • 上一篇    下一篇

论《老子》的三个道德律令

马德邻   

  • 收稿日期:2002-12-12 出版日期:2003-03-01 发布日期:2003-02-25
  • 作者简介:马德邻(1949-), 男, 浙江杭州人, 上海师范大学哲学系副教授, 哲学博士

The Three Moral Mandates in the Laozi

De-lin MA   

  • Received:2002-12-12 Online:2003-03-01 Published:2003-02-25

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摘要：

《老子》之道德形上学以人的“德性”为出发点, 通过经验批判和确立生命原则来寻求最高的以“无”为核心的道德实践原则, 因而有其纯粹性。人之得道, 有赖于超越“形我”的内在本真, 即婴儿状态的“含德之厚”, 归之于生命自我的“恒常”和“无待”, 由此从“无”进到“应该”, 表明其道德价值取向, 并从人追求本真状态的自由境界得出“无为”、“不争”和“知足”三个道德律令。

关键词: 老子, “德”形上学, 无, 应该, 道德命令

Abstract:

The dao - de metaphysics in the Laozi begins from human "virtue", and seeks the highest practical ethic taking "nothingness" as its core through the criticpie of experience and establishment of the principle of life. So, it has a pure nature. A person who wants to obtain "Dao" must transcend his intrinsic nature of body life, that is, the integrity including virtues of the baby state, and go back to the "eternity" and "independency" of the life - self. The Laozi shows its orientation of moral values from "nothingness" to "oughtness", and issues the three mandates of "non - action", "suppleness" and contentment" starting from the human free sphere of pursuing an intrinsic state.

Key words: Laozi, metaphysics of virtue, nothingness, oughtness, moral mandate

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