华东师范大学学报(哲学社会科学版) ›› 2024, Vol. 56 ›› Issue (1): 17-23.doi: 10.16382/j.cnki.1000-5579.2024.01.003

• 重启科技与人文对话 • 上一篇    下一篇

儒家“藏礼于器”思想的伦理审视及当代启示

张卫   

  • 接受日期:2023-12-13 出版日期:2024-01-15 发布日期:2024-01-29
  • 作者简介:张卫,大连理工大学哲学系教授(大连,116024)
  • 基金资助:
    国家社科基金重大项目“大数据环境下信息价值开发的伦理约束机制研究”(项目编号:17ZDA023);中央高校基本科研业务费专项资金资助项目(项目编号:DUT23RC(3)004)

An Ethical Investigation of “Hiding Rites in Artifacts” in Confucianism and Its Modern Significance

Wei Zhang   

  • Accepted:2023-12-13 Online:2024-01-15 Published:2024-01-29

摘要:

“藏礼于器”思想是儒家科技伦理思想的核心内容,同时也是我国古代造物制器的基本法则。在“藏礼于器”思想影响下,“器物”成为“礼制”的指示器和强化剂,二者呈现出一种双向互构的关系:一方面,器物是礼制的物化形态,器物的设计与使用要遵循礼制规定,礼制在器物中以物化的形态得以显现,另一方面,器物反作用于礼制,对礼制具有强化作用,发挥着重要的“无言之教”的道德教化功能。“藏礼于器”思想是极具中国文化特色的科技伦理思想资源,对于当代构建科技伦理治理的中国话语体系具有重要参考价值,经过创造性转化与创新性发展,仍然能够对当今科技伦理治理发挥一定的指导作用。

关键词: 藏礼于器, 科技伦理, 传统建筑

Abstract:

The concept of “Hiding Rites into artifacts” is essential to Confucian ethics of science and technology, functioning as the basic principle of creation and manufacture of artifacts in ancient China. Under the influence of this concept, “artifacts” become the indicator and reinforcer of “rites”. Indeed, the relationship between “rites” and “artifacts” is bidirectionally constructed. On the one hand, artifacts are materialized rites, so the design and use of artifacts should follow the provisions of rites, and rites are manifested in the artifacts in the materialized form; on the other hand, artifacts react on rites and strengthen them, playing an important role of “non-verbal” moral education. As a resource of ethics of science and technology with unique cultural characteristics of China, the concept of “hiding rites in artifacts” is of great reference value to the construction of Chinese discourse system of ethical governance of science and technology. After creative transformation and innovative development, it will still be instructive for the ethical governance of science and technology today.

Key words: hiding rites in artifacts, ethics of science and technology, traditional architecture