华东师范大学学报(哲学社会科学版) ›› 2026, Vol. 58 ›› Issue (5): 22-29.doi: 10.16382/j.cnki.1000-5579.2026.05.003

• 马克思主义与现时代 • 上一篇    下一篇

当代欧陆新唯物主义物质表达的研究及其反思

牛小雪   

  • 接受日期:2026-08-10 出版日期:2026-09-15 发布日期:2026-10-09
  • 作者简介:牛小雪,华东师范大学哲学系专任副研究员(上海,200241)
  • 基金资助:
    国家社科基金青年项目“当代欧陆新唯物主义的批判性研究”(项目编号:25CZX010)。

Material Expression in Contemporary Continental New Materialism:An Inquiry and Critical Reflection

Xiaoxue Niu   

  • Accepted:2026-08-10 Online:2026-09-15 Published:2026-10-09

摘要:

“物质的自我表达”是当代欧陆新唯物主义重构本体论的核心概念。通过整合自然科学最新的进展,新唯物主义提出了物理装置语言和生命个体语言,试图建立一套有别于人类语言的“物质-话语”框架,为当代智能信息技术提供了一种本体论辩护;然而,“物质表达”命题在消除言说者与言说物的断裂的同时,却也陷入了科学主义窠臼,其从内里因循了“制造对立项”的认识论传统,巩固了“克服者与被克服者”的排斥性思维,从事实上放大了独异化社会的单极主义与物质崇拜。解除新唯物主义“物质独白”之“蔽”,须呈现技术物的历史活动踪迹,以此揭示物质实践中的社会政治力量,继而重新吸收中华文化“物我感通”理念,探寻在智能化时代通向“化物而不为物化”的生存智慧。

关键词: 物质-话语, 物质独白, 技术物, “物我感通”

Abstract:

The “self-expression of matter” is a core concept in contemporary Continental New Materialism’s reconstruction of ontology. Drawing on recent advances in the natural sciences, New Materialism posits languages pertaining to physical apparatuses and living individuals and seeks to establish a “material-discursive” framework distinct from human language, thereby furnishing ontological justification for contemporary intelligent information technologies. Yet even though the proposition of “material expression” bridges the rupture between the speaking agent and the matter spoken of, it falls prey to the trap of scientism. Internally, it perpetuates an epistemological tradition of constructing oppositional binaries, reinforces an exclusionary logic of “the one who overcomes versus that which is overcome, ” and in practice amplifies unipolar tendencies and the fetishization of matter within a society of singularities. To dispel the obscuring effects of New Materialism’s “monologue of matter, ” we must trace the historical agency of technical objects, thereby revealing the political- economic forces operative within material practice. We must then draw anew on the Chinese notion of “resonance between the self and things” (wu-wo gantong) to pursue, in the intelligent age, an existential wisdom of “transforming things without being reified by them.”

Key words: material-discursive, monologue of matter, technical objects, resonance between the self and things (wu-wo gantong)