华东师范大学(哲学社会科学版) ›› 2013, Vol. 45 ›› Issue (4): 49-53.

• 西方哲学研究 • 上一篇    下一篇

“诠释循环”理论背后的“他者”变迁

宋健   

  1. 华东师范大学 哲学系，上海 200241
  • 出版日期:2013-07-15 发布日期:2013-09-09
  • 通讯作者: 宋健
  • 作者简介:宋健

The Change of “the Other” behind the Theory of “Hermeneutic Circle”

SONG Jian   

  • Online:2013-07-15 Published:2013-09-09
  • Contact: SONG Jian
  • About author:SONG Jian

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摘要： “他者”，既指认识论意义上的差异性；又指本体论意义上的外在性在“语词—文本”与“文本—历史语境”阶段，“他者”认识论意义上的差异性得到普遍重视，诠释一度被视为理解“他者”的技术或艺术。在“传统—理解主体”阶段，“他者”本体论意义上的外在性得到彰显。可见，诠释循环的良性展开，既是对认识论意义上的“他者”的求同，又是对本体论意义上的“他者”的存异。如何确保本体与认识不相互僭越，和谐共存，仍是诠释学需要面对的理论难题。

关键词: 诠释循环, 他者, 认识论, 本体论, 求同存异

Abstract: “The other” is related to both epistemological difference and ontological externality. In the stage of “words-text” and “text-historical context”, “the other” as epistemological difference received universal attention, and correspondingly, hermeneutic was regarded as the skill or art to understand “the other”. In the stage of “tradition-the subject in understanding”, “the other” as ontological externality became evident. It is clear that the benign development of the hermeneutic circle demands seeking common ground with “the other” at the epistemological level on the one hand, and reserving differences with “the other” at the ontological level on the other. It remains as a difficult theoretical problem for hermeneutics to keep the balance of these two levels.