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Table of Content

    15 May 2011, Volume 43 Issue 3 Previous Issue    Next Issue
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    哲学研究
    The Critical Spirit of Taoist School
    Feng Dawen
    2011, 43 (3):  1-8. 
    Abstract ( 1488 )   HTML ( 25 )   Save
    Taoists concern deeply with the separation of human being from the cosmos, the social and political disputes and the splitting of the Art of Tao. The separation of human being from the cosmos results from anthropologically subjective impulse which tries to break away from its natural rootedness. Human being becomes more and more strange with the cosmos, and loses its basis of existence gradually. The separation of human being from the cosmos also results from the enlightenment of mentality and the invention of tool. Social progress and civilization bring tragic fate to human being at last! Laozi criticizes the progress and civilization based on cosmology, and constructs his social idea of “Back to Nature”; whereas Zhuangzi introduces his “consciousness of absurdity” and “art of life” based on the reflection of the validity of human cognition.
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    Conscience and Justice: The Construction of Natural Law in China
    LI Hong-wei
    2011, 43 (3):  9-15. 
    Abstract ( 1492 )   HTML ( 24 )   Save
    In western natural law or theory of natural order, individual’s equality and inner restraint were based on the theory of universal reason which was in everyone self. The concept of conscience transcending secular value as ‘Tianli’ which Wang Yangming developed really make individual to be a citizen of the universe, so everyone’s equality was made. Confucianism convinced that one’s equality was derived from his born virtue. Social arbitrament only depends on one social system from public reason based on exchange of peoples’ conscience.
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    On Tang Chun-i’s Theory of “Idealistic World”
    Hu Yan
    2011, 43 (3):  16-21. 
    Abstract ( 1650 )   HTML ( 23 )   Save
    Tang Chun-i’s view of nature, i.e. a theory of the relation between self and nature, has been at least slightly neglected by researchers, but it is undoubtedly rather important to understand Tang’s idealism. Tang’s viewpoint about it contains three parts. Concerning ontologically, he holds there is a thing-in-itself, it can be transformed into humanized nature as mental activity; Epistemologically, the order of nature is mainly derived from the manners of mental activity, simultaneously he transfers the knowledge of nature into the knowledge of mind; In discussing the value theory, he reduces principally natural value to ego’s needs, and he also regards self as soul. Given mentioned above, Tang’s view on idealistic world emphasizes the role of mind too excessively, while he doesn’t grasp exactly the relation between self and nature .Therefore, Tang would not be aware of the character of ideal self completely. It confines, to a great extent, his constitution on self which would be conformed with the times.
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    伦理学研究
    John Rawls and Social Minimum
    YAO Da-zhi
    2011, 43 (3):  22-27. 
    Abstract ( 1798 )   HTML ( 31 )   Save
    Social justice is related closely to social minimum, and it is unimaginable for social justice without social minimum. In his A Theory of Justice, John Rawls proposes a theory of social justice that has a conception of social minimum, which is different from the conception of utilitarian social minimum. Firstly, John Rawls’ conception of social minimum is based on the principles of justice, while the social minimum of utilitarianism is based on human needs; Secondly, John Rawls’ social minimum is a kind of institution, and the social minimum of utilitarianism is a kind of principle; Finally, a social minimum is indeed related to human needs, but human needs may be defined by the citizenship of persons.
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    The Contrast between Classical Ideas of Dignity and Modern Ideas of Dignity
    ZHANG Rong-nan
    2011, 43 (3):  28-33. 
    Abstract ( 1291 )   HTML ( 23 )   Save
    The Idea of dignity is at the core of western moral philosophy. In the history of western philosophy, it is generally thought that the best account of dignity was expressed by Kant. But actually Aristotle did interpret his idea of dignity thousands of years ago. Either Aristotle or Kant interpreted dignity based on their understandings of human nature. But modern moral philosophy not only changes the requirement of human nature but shift the emphasis of the question on social respect and recognition of human being. Behind that shift there are deep philosophical reasons. I will explain these reasons by our new understanding of autonomy, as well as the challenge of identity politics come with value pluralism.
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    江南文学与文化研究
    A Study on the Pragmatic Spirit in Culture of the South of the Yangtze River
    Xiong Yue-zhi
    2011, 43 (3):  34-39. 
    Abstract ( 1258 )   HTML ( 22 )   Save
    A distinctive feature of Jiang Nan (South of the Yangtze River) culture is “pragmatic”, which has had a long tradition and wide expressions. In the history of modern China, intelligent and capable people living in Jiang Nan tended to stress their material life, and there emerged a lot of men and women of science and technology. This is closely related to the regional cultural tradition. The pragmatic spirit is an expression of Chinese cultural practical reason. Its essence lies in that people pay more attention to material than spiritual, to realistic than ideal, and to life than afterlife.
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    Three Poets in the Region of the South of the Yangtze River during the Turn of the Ming and Qing Dynasties
    LIU Yong-xiang
    2011, 43 (3):  40-43. 
    Abstract ( 1342 )   HTML ( 21 )   Save
    Gu Yan-wu, Chen Zi-long and Li Yu were all poets living in the south of the Yangtze River during the turn of the Ming and Qing dynasties. Gu’s poems seemed more to be ones written by a scholar, while Chen’s written by a person with loft ideals as well as a poet. However, they both were concerned with political affairs. Li Yu was good at displaying ways of tangible things and human feelings and never talked about national affairs. His poems were really written by a pure gifted scholar.
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    A Study on Eileen Zhang’s Self English translation of the Novel “Jin Suo Jin”
    Zhang Man
    2011, 43 (3):  44-49. 
    Abstract ( 1444 )   HTML ( 30 )   Save
    The Golden Cangue , the forth version of Eileen Zhang;s rewriting and translation of the her Chinese novel “ Jin Suo Ji”. In this translation of her own , she ,beyond the old traditional ways of transferring the messages and meanings of the original text, focuses on the transferring literariness in the novel . In the process of her translation, She unconsciously participates in the construction of western modern translation theory
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    戏剧研究
    Between Opportunity and Dilemma: Shanghai Movie Actresses in the 1950s
    WAN Xiao-nan
    2011, 43 (3):  50-54. 
    Abstract ( 1410 )   HTML ( 23 )   Save
    In 1950s, Shanghai Movie actresses got good chances and great challenges within the context of the communist revolution. On one hand, the discourse of women’s liberation let them get respect and an opportunity to improve their social status. On the other hand, they did not play an important role in Shanghai urban culture any more. Their subjectivity was sharply reduced by the socialist state power. Trapped between chances and dilemmas, movie actresses tried their best to struggle for a better life. They reshaped their identity and developed their own agencies.
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    The Voice of the City: Theater and Everyday Life in Metropolis
    LIU Cun-xiu
    2011, 43 (3):  55-60. 
    Abstract ( 1423 )   HTML ( 26 )   Save
    As a public space, on one hand, theater can represent social culture; on the other hand, theater has the function of reconstructing the social culture. The transformation from traditional tea house to modern play house reveals various changes in many aspects of social strata including gender relationships. The performance of New Stage was also altering. It emphasized sensationalism, which reflected the corresponding shift of the citizens’ mental life with the process of urbanization. Being fascinated by the vivid image is a cultural symptom of the mass epoch.
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    The Ambiguous Body --An interpretation of American drama Doubt in the light of embodied philosophy
    Liang Chao-qun
    2011, 43 (3):  61-67. 
    Abstract ( 1287 )   HTML ( 24 )   Save
    Prize-winning American drama Doubt: A Parable begins like a detective story. The heroine Aloysius suspects that Father Flynn of her church school is molesting underage black student Donald and conscientiously conducts an investigation. However, the mystery ends nowhere near a detective story. Such an unprecedented exploration of a sinning body urges the viewer to observe it in a different light and suggests that the burdensome body may be more enlightening than blindfolding, that sinning body seems to be able to cause noble charity, hence doubts about established definitions of “sin” and crime, and that since some “noble” charitable activities might originate in the sinfulness of the flesh, we might as well doubt the nobility of charity.
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    历史研究
    A Study on Xuan Zhuang’s Records of Brahmanism
    YAN Yao-zhong
    2011, 43 (3):  68-74. 
    Abstract ( 1361 )   HTML ( 24 )   Save
    As a Chinese Buddhist eminent monk, why Xuan-Zhuang could record and narrate the events about the developing of Brahmanism trustworthy in his work which he had written after he visited India in Tang dynasty? This thesis will tell you the cause and the effects of his book in that time.
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    An Exploration into the Eastern Palace Education Officials System in the Jin Dynasty
    Liu Ya-Jun
    2011, 43 (3):  75-82. 
    Abstract ( 1223 )   HTML ( 21 )   Save
    The Eastern palace Education official system was changed in Jin Dynasty. The type of Education officials were added during the early Jin period. After Yong-Kang period, the arrangement of position was temporary, and changed along with the ups and downs of political powers. The numbers of Education officials in East Jin were reduced, and there were only Taifu and Shaofu in Xiao-wu period. While Zhanshi were set up again, the education officials were not in charge of the affairs anymore. The highest status of education officials in Crown prince were established through administering reading over the files.
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    论文
    Laws of Rumor Circulation in Emergency and Solutions under the Condition of New Media
    Chen Hong &Shen Shen-yi
    2011, 43 (3):  83-91. 
    Abstract ( 1498 )   HTML ( 23 )   Save
    The spread of rumors in public incidents is characterized by the fastness of information transmission and the content mixture of truth and falseness. It is an impetus to information publicity and an influential power on social stabilization. Based on a case study of information transmission in the new media environment, this paper probes into the transmission law of rumors in public emergencies and puts forward some relevant administrative measures.
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    佛教研究
    The Shurangama Sutra and the Northern Sect of Chan in the Late Ming Dynasty
    Xia Zhi-qian
    2011, 43 (3):  92-97. 
    Abstract ( 1969 )   HTML ( 24 )   Save
    In the “classical narrations” about the history of Chinese Chan Buddhism, its northern sect seemed to be only a footnote and even disappeared after the Song Dynasty. From the angle of the intellectual history, this paper makes a survey of the history of the northern Zen in the late Ming Dynasty under the background of “Shurangama scholarship”. The northern Chan finally obtained its legality and right to speak on the ground of popularization of Shurangama Sutra hundreds of years later. And it became a hot topic concerning Chan thought in the late Ming Dynasty. To some extent, it reflected introspections on the Buddhist tradition itself.
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    An Analysis of “the Flesh-body Bodhisattva” in Chinese Buddhism
    Shen Hai-yan
    2011, 43 (3):  98-104. 
    Abstract ( 1437 )   HTML ( 27 )   Save
    The flesh-body bodhisattva in Chinese Buddhism is a peculiar phenomenon. This paper makes an analysis of its background and significance from eight perspectives in order to reveal characteristics of Chinese Buddhism.
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    A Study on the Formation and Author of the Greater Consecration Sutra
    Wu Xiao-jie
    2011, 43 (3):  105-111. 
    Abstract ( 1477 )   HTML ( 22 )   Save
    The twelve volumes of Greater Consecration Sutra were written by some Chinese monks in the Northern and Southern dynasties, and therefore the sutra was an apocrypha. There are different views about its formation. However, according to some evidence, it is convinced that the last three volumes formed before Emperor Taiwu of the Northern Wei Dynasty, who destroyed Buddhism. And the first nine volumes formed after the emperor. In 457 AD all the scriptures were clustered together for edition and revision as twelve volumes. The author of this sutra should be Monk Hui Jian.
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    An Exploration of Taoist Traces in the Text of A Treatise on Stored Treasures ----A Concurrent Study on the Publication Date of A Treatise on Stored Treasures
    Liang Qiao-ying
    2011, 43 (3):  112-120. 
    Abstract ( 1214 )   HTML ( 20 )   Save
    A Treatise on Stored Treasures is a Buddhist work compiled in the Taisho Revised Edition of Tripitaka, which has had an influence on later generations. This paper tries to explore its Taoist marks and examine its publication year.
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    证券投资问题
    Analysis of Large Shareholder’s Behavior of Listed Company under The Condition of Full Circulation
    LAN Fa-Qin &WU Min-xiao
    2011, 43 (3):  121-128. 
    Abstract ( 1231 )   HTML ( 19 )   Save
    Based on stock evaluation model of PBV, large shareholder’s profit function is established through a comprehensive consideration of large shareholder’s tunneling behavior, propping behavior and trade behavior in the secondary stock market. And then a detailed analysis of the changes in large shareholder’s behavior under the condition of full circulation is made. It is considered that large shareholder will seek capital gains income through the trade in secondary stock market after full circulation. The large shareholder’s tunneling behavior, propping behavior and trade behavior in the secondary stock market will be affected by its shareholding proportion, the profitability and growth of listed companies, the degree of deviation between the stock price and the real value of it, the degree of supervision and the share proportion which large shareholder will purchase or sell in the future.
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    An Empirical Analysis of the Impact of Capital Changes on SHSE-SZSE 300 Index: Based on Market Data from 2002-2010
    Ye De-lei &Ai Yao
    2011, 43 (3):  129-135. 
    Abstract ( 1350 )   HTML ( 19 )   Save
    Apply the VAR model to the Value of Capital Raising, , dividends of all listed firms, amount of stamp duty collected from stock trading and the SHSE-SZSE 300 Index to analysis the long-term equilibrium relationship and short-term adjustment. Empirical results of Cointegration Test and error correction model demonstrate that in the long run, M2 has negative effect on stock index, while other variables have positive ones. However, in the short run, there exist some market characteristics that are different from those in the long run. These empirical conclusions are not consistent with and even contrary to several prevailing ideas. which consequently further extend some valuable inferences and policy recommendations.
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    Underwriter’s Reputation, Underwriting Fee, and the Over-raised Capital of the Seconds Tier Market
    Wang xia;Xu xiao-dong &wang chen
    2011, 43 (3):  136-143. 
    Abstract ( 1266 )   HTML ( 17 )   Save
    This paper examines the relationships among the reputation of underwriter, underwriting fee, and the over-raised capital of the seconds tier market. The empirical results show that, the underwriter’s reputation has a significant positive effect on the over-raised capital, the higher the underwriter’s reputation is, the more over-raised capital that the company can gets. The underwriting fee is positively associated with the over-raised capital. Besides this, the underwriter’s reputation also has a significant effect on the amount of underwriting fee.
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    传媒文化研究
    A Positive Study on Hedging Effectiveness of China Stock Index Futures Contracts
    Yang Zhao-jun &He Peng
    2011, 43 (3):  144-150. 
    Abstract ( 1271 )   HTML ( 23 )   Save
    With the promotion of the CSI 300 stock index future, we have the risk management tool in the China capital market. The paper investigates its optimal hedge ratios and hedging effectiveness based different models, which gives some suggestions for the investors in the future. Besides, for the real development of the CSI 300 stock index future, we investigate the impact of investors’ risk-aversion coefficients on the choice of the optimal hedge model.
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