华东师范大学(哲学社会科学版) ›› 2013, Vol. 45 ›› Issue (1): 67-73.

• 文学研究 • 上一篇    下一篇

阿Q的“解放”与启蒙的“颠倒”
——重读《阿Q正传》

罗岗   

  1. 华东师范大学中文系,上海,200241
  • 出版日期:2013-01-15 发布日期:2013-03-27
  • 通讯作者: 罗岗
  • 作者简介:罗岗

The “Emancipation” of Ah Q and the “Reverse” of Enlightenment: Rereading The True Story of Ah Q

LUO Gang   

  • Online:2013-01-15 Published:2013-03-27
  • Contact: LUO Gang
  • About author: LUO Gang

摘要: 以瞿秋白《〈鲁迅杂感选集〉序言》对鲁迅的分析为出发点,重读《阿Q正传》。可以看到:小说关于“阿Q姓什么”的讨论,构成了“作者”为阿Q“做正传”的起点;关于“阿Q想姓赵,赵老太爷却不让他姓赵”的叙述,构成了阿Q整个生命故事的起点;然而更重要的是,倘若把《阿Q正传》视为鲁迅对“辛亥革命”最深刻的反思,那么他就通过对“阿Q姓什么”的讨论和对“赵老太爷不准阿Q姓赵”的叙述,将“乡里空间”的崩溃作为反思“辛亥革命”的起点。这样来解读《阿Q正传》,并非要证明鲁迅先知先觉般地反驳了从“乡里空间”到“各省之力”的“辛亥革命新论”,而是要揭示出他深刻地预见了“乡里空间”崩溃所带来的悲剧性与革命性并重的后果,也就是从原来似乎蒙上了一层温情脉脉的面纱的宗法制社会中自觉或不自觉地放逐出、驱赶出一批又一批“阿Q”式的人物,他们就像一群又一群游荡在荒野上的孤魂野鬼,从而使得阿Q的“解放”构成了重新理解“启蒙”的关键。

关键词: 《阿Q正传》, 阿Q, 鲁迅, 瞿秋白, 辛亥革命, 启蒙

Abstract: Based on Qu Qiu-bai’s examination of Lu Xun in “Preface to An Anthology of LU Xun’s Essays,” this thesis rereads The True Story of Ah Q. The discussion of “What is Ah Q’s surname?” becomes the starting point of Ah Q’s biography written by the “author”. the narration that “Ah Q wants to be surnamed Zhao, but Elderly Gentleman Zhao does not allow him to be surnamed Zhao” becomes the starting point of the whole life story of Ah Q. What’s more, if The True Story of Ah Q demonstrates Lu Xun’s most profound reflection of “the Revolution of 1911,” then he is taking the collapse of “rural space” as the starting point to reflect “the Revolution of 1911” in the discussion of “What is Ah Q’s surname?” and the narration that “Ah Q wants to be surnamed Zhao, but Elderly Gentleman Zhao does not allow him to be surnamed Zhao”. To interpret The True Story of Ah Q in this way is not to prove that Lu Xun refutes with foresight the “new theory of the Revolution of 1911” from “rural space” to “power of each province”, but to reveal that he foresees profoundly the revolutionary but simultaneously tragic result due to the collapse of “rural space”. That is to say, a multitude of Ah Qs will be expelled consciously or unconsciously from the patriarchal society under a tender veil. They are like ghosts wandering in wildness a group after another. This makes the “emancipation” of Ah Q become a key to a new understanding of “enlightenment”.