华东师范大学(哲学社会科学版) ›› 2014, Vol. 46 ›› Issue (4): 41-48.

• 国家与社会治理研究 • 上一篇    下一篇

国家与社会的协奏曲 
——福山政治秩序理论的逻辑结构

高力克   

  1. 浙江大学国际文化系，杭州，310058
  • 出版日期:2014-07-15 发布日期:2014-10-02
  • 通讯作者: 高力克
  • 作者简介:高力克

The Concerto of the State and Society: On the Logical Structure of Fukuyama’s Theory of Political Order

GAO Li-ke   

  • Online:2014-07-15 Published:2014-10-02
  • Contact: GAO Li-ke
  • About author:GAO Li-ke

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摘要： 福山的政治秩序理论以国家、法治、负责制政府为现代政治秩序三位一体的制度组合，以国家与社会互动的理论架构阐释政治秩序的成长，追溯了国家、法治、负责制政府在国家和社会相反相成的颉颃中起源、成长、融合的演进过程，并将国家与社会平衡发展归为文明政治秩序的目标。福山以宗教为关键，诠释了中国国家早熟的强国家模式与欧洲法治先行的强社会模式的政治发展不同路径。福山政治秩序理论最大胆的探索，是凸显了国家建构之于政治秩序的意义，并将公元前221年建立的秦王朝归为现代国家的起源，这使其政治秩序理论具有覆盖东西方文明的阐释力。

关键词: 福山 , 政治秩序, 国家, 法治, 负责制政府

Abstract: By integrating the state, the rule of law, accountable government as the institutional assembly of modern political order and explaining the formation of political order in the theoretical frame of the interaction of the state and society, Fukuyama’s theory of political order reviews the evolution of the state, the rule of law and accountable government and their fusion in the interaction of the state and society, regarding the balanced development of the state and society as the goal of a civilized political order. Focusing on religion, Fukuyama interprets the precocious mode of a strong state in China and the mode of strong society with the rule of law in Europe. The most courageous idea in Fukuyama lies in its emphasizing the significance of the national structure to political order and defining the Qin Dynasty established in 221 BC as the origin of the modern state, which endows his theory of political order with capacity to explain both oriental and occidental civilizations.