华东师范大学学报(哲学社会科学版) ›› 2007, Vol. 39 ›› Issue (3): 29-33.doi: 10.16382/j.cnki.1000-5579.2007.03.006

• 中国哲学与文化 • 上一篇    下一篇

际: 王船山哲学的一个核心范畴

刘梁剑   

  1. 华东师范大学 哲学系, 上海 200062
  • 出版日期:2007-05-25 发布日期:2021-11-06
  • 作者简介:刘梁剑(1975—), 男, 浙江永嘉人, 华东师范大学哲学系暨中国现代思想文化研究所讲师, 哲学博士

Ji: A Key Category in Wang Chuan-shan's Philosophy

Liang-jian LIU   

  1. Department of Philosophy, East China Normal University, Shanghai 200062, China
  • Online:2007-05-25 Published:2021-11-06

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摘要：

“际”是王船山哲学的一个核心范畴。在船山那里, 际首先包含了分际、相际与交际三重意蕴。际之三重意蕴与海德格尔对德文词Innigkeit的沉思颇多相通之处。际进一步展开为天人之际。从天人之际这一最源始的经验现象出发, 船山哲学系统地探讨了何为天, 何为人, 何为际。船山的幽明之论、气化说、性命之学, 以及船山关于情、诗、语言的思考无不奠基于际之视域。在此意义上, 际构成了船山哲学的一以贯之之道。

关键词: 王船山, 际, 天人之际

Abstract:

Ji is a key category in the philosophy of Wang Chuan -shan. For him, ji firstly functions as a relationship characterized by identity or similarity (xiang -ji), difference (fen -ji), and interactivity (jiao -ji) at the same time. We can find in Heidegger some similar ideas in his discussion about Innigkeit. Ji is originally ji of heaven and human, from which Chuan - shan systematically explores heaven, human and ji. It is starting from ji that he develops his doctrines on exphcitness and implicitness, the transformation of qi, human nature, human emotion, poetry and language.

Key words: Wang Chuan - shan, jr, ji of heaven and human

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