华东师范大学(哲学社会科学版) ›› 2012, Vol. 44 ›› Issue (6): 46-51.

• 哲学研究 • 上一篇    下一篇

从基督教史看主流价值文化的道义性问题

黄力之   

  1. 中共上海市委党校哲学部, 上海, 200233
  • 出版日期:2012-11-15 发布日期:2012-11-20
  • 通讯作者: 黄力之:文学硕士。上海市委党校教师、哲学部主任,教授。
  • 作者简介:黄力之:文学硕士。上海市委党校教师、哲学部主任,教授。全国马列文论研究会理事,中国社会主义文艺学会理事,中国人口文化促进会理事。
  • 基金资助:

    本文为国家社科基金重点项目(11AZD015)的阶段性成果。

On Moral Issues of the Mainstream Culture from the Perspective of the History of Christianity

HUANG Li-Zhi   

  • Online:2012-11-15 Published:2012-11-20
  • Contact: HUANG Li-Zhi
  • About author: HUANG Li-Zhi

摘要: 基督教之所以经历了“边缘—中心—边缘”的转换过程,原因在于文化的价值取向。罗马帝国精神世界有两大特征,一是物欲化,一是空洞化,这成为基督教得以传播和取得统治地位的历史条件。基督教的胜利表明:一个政治构架的维系,需要能够提供道义崇高性的主流文化。中世纪的基督教复制了当年罗马帝国的腐朽,终而以道义的崇高兴,又以道义的失落衰。无论一个社会的实际状态如何,它的存在总是需要道义性支持的,这是主流文化构建的基本规律。

关键词: 基督教, 罗马帝国, 道义性, 主流文化

Abstract: Christianity has experienced a conversion of “edge--center--edge” because of its cultural value orientation. There were two main characteristics in the spiritual world of the Roman Empire: materializing and hollowing. This actually was the historical condition in which Christianity spread and achieved dominance finally. Christian victory shows that a mainstream culture which can provide moral sublime is essential for maintaining a political framework. Medieval Christianity, which once flourished with the moral sublime, copied the corruption of the Roman Empire and eventually declined because of morality loss. In fact, regardless of its actual state, the existence of a society always depends on moral support, and this is a basic law of building the mainstream culture.

Key words: Christianity, the Roman Empire, morality, the mainstream culture