华东师范大学学报(哲学社会科学版) ›› 2026, Vol. 58 ›› Issue (1): 58-67.doi: 10.16382/j.cnki.1000-5579.2026.01.006

• 历史研究 • 上一篇    下一篇

主体性、身体和经验——情感史与17世纪欧洲的着魔案例

陆启宏   

  • 接受日期:2025-12-23 出版日期:2026-01-15 发布日期:2026-02-02
  • 作者简介:陆启宏，复旦大学历史学系暨复旦大学西方史学史研究中心教授（上海，200433）
  • 基金资助:
    国家社科基金一般项目“邪灵研究与近代早期西欧知识转型”（项目编号：25BSS006）。

Subjectivity，Body and Experience： The History of Emotions and Cases of Possession in the 17th-Century Europe

Qihong Lu   

  • Accepted:2025-12-23 Online:2026-01-15 Published:2026-02-02

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摘要：

后现代主义常常仅着眼于以历史写作作为语言建构的维度，却忽略了主体性、身体和经验等关键议题。基于精神分析的情感史和情感实践理论，可视为后现代之后新的研究路径。在探究法国卢丹修女集体着魔案等17世纪欧洲案例时，情感史通过关注个体的主体性、具身化的情感实践及生活经验的叙事转化，揭示了着魔现象背后的心理冲突、社会压抑与文化脚本。主体性在与身体和经验的互动中逐步建构，而情感史通过整合心理学、身体史与经验研究，能够更深刻地理解历史行动者的内在世界与外在行为之间的复杂关联，从而为历史学提供一种更具包容性与解释力的分析框架。

关键词: 情感, 实践, 主体性, 身体, 经验

Abstract:

Postmodernism often focuses exclusively on the linguistic construction of historical writing, while neglecting crucial issues such as subjectivity, body, and experience. Grounded in psychoanalysis and theories of emotional practices, the history of emotions offers a new approach beyond postmodernism. In examining the 17th-century European cases such as the collective possession of nuns in Loudun, France, the history of emotions sheds light on the psychological conflicts, social repressions, and cultural scripts underlying the phenomenon of possession by focusing on individual subjectivity, embodied emotional practices, and the narrative transformation of lived experiences. Subjectivity is gradually constructed through interaction between body and experience. By integrating psychology, the history of body, and research of experience, the history of emotions provides a deeper understanding of the complex relationship between the inner worlds and external behaviors of historical agents, thus offering a more inclusive and explanatory analytical framework for historical studies.

Key words: emotions, practice, subjectivity, body, experience