华东师范大学(哲学社会科学版) ›› 2015, Vol. 47 ›› Issue (3): 32-40.doi: 10、16382/j.cnki.1000-5579.2015.03.003

• 国家与社会治理研究 • 上一篇    下一篇

纳浪藏族的生态文化景观重建

范长风   

  1. 华东师大社会发展学院,上海200241
  • 出版日期:2015-05-15 发布日期:2015-06-08
  • 通讯作者: 范长风
  • 作者简介:范长风
  • 基金资助:

    本文为国家社科基金特别委托项目“甘肃、青海藏区矿产资源开发与生态环境保护的人类学研究” (XZ1113);上海市教委科研项目“三江源矿产资源开发与生态环境保护的人类学研究”(12zs0420)的阶段性成果。

On the Reconstruction of Ecological Tibetan Cultural Landscapes in Nalang

FAN Chang-feng   

  • Online:2015-05-15 Published:2015-06-08
  • Contact: FAN Chang-feng
  • About author:FAN Chang-feng

摘要: 谁在生产空间,书写景观,为谁书写?运用人类学和新文化地理学的视角,通过对我国青藏高原东北边缘纳浪藏族村落文化景观的危机、崩坏、记忆和重建过程的调查研究,可以发现景观面纱之下隐藏着文化认同的建构和权力下沉的诉求。集体记忆对文化空间的重建至关重要,记忆的选择性乃是着眼于当下以便制造意义的能动过程。文化空间的重建不仅仅是可视的几何图形的修复和再造,更为核心的是地方感、价值观、秩序和权力以及地方组织的空间再生产,其中的象征资源是非可视的意义体系。从文化人类学的视觉来看,谁掌握过去,谁就支配未来;谁拥有景观,谁就有说话的舞台。

关键词: 景观, 空间, 记忆, 权力, 认同

Abstract: Who are producing space, portraying landscape? And for whom? From the perspective of anthropology and new cultural geography, this paper investigates the crises, ruins, memory and reconstruction of cultural landscapes of Tibetan villages in Nalang in the northeastern Tibet Plateau in China. It finds out the appeal to cultural identity construction and power shifting to lower levels is concealed under the veil of landscapes. Collective memory plays an important role in the reconstruction of cultural space and memory selecting is a dynamic process which creates meanings for the present. The reconstruction of cultural space is more than the renovation and repair of visible geometric figures. More importantly, it means the renovation of local sense of belonging, values, order and power, as well as the space of local organizations, in which symbolic resources are invisible systems of meanings. From the perspective of cultural anthropology, those who master the past control the future and those who own landscapes have a stage to deliver discourse.